If I tried to list out all the impactful video discussions on AI art I’ve been loving, it would just go on and on, so I won’t link to the more popular takes from artists themselves. Plus, you can find them via any quick keyword search on YouTube.
I’ve been quite verbose myself when it comes to sharing my thoughts and commentary on AI art. See below hyperlinks to three past blog posts. As an assist I’ve outlined bullet point lists of subtopics each blog post covers.
But I thought I might add a candid video chat, too. =)
Don’t forget– if it helps, turn the closed captioning on! =)
When I say “open tradition,” I mean a culture-specific practice of a magical system and set of doctrinal beliefs integrated into that practice that anyone at all can work with for themselves, that it’s free and open to the public.
When I say “closed tradition,” I mean a culture-specific practice of a magical system and set of doctrinal beliefs integrated into that practice that can only be honorably accessed if certain conditions are met, such as initiation; heredity; clan or ethnic group membership; or a formally established master-student bond.
My third book, I Ching, The Oracle: A Practical Guide to the Book of Changes, published by North Atlantic Books, is forthcoming mid-2023. It’s my translation and annotations of the Oracle with cultural and historical references that honor the shamanic origins of the I Ching.
What it really is, though, is a magical grimoire. I began with an aspiration to write a grimoire on Taoist mysticism and magical practices, and then decided to do so through the framework of the I Ching. This is going to be a practical hands-on primer on East Asian modalities of witchcraft and folk magic. A deep-dive learning experience into the history and mythological references found in the Book of Changes is the bonus.
Leading up to the release of I Ching, The Oracle will be this series of videos where I lay the foundation for working with this third book. If this is of interest to you, stay tuned! ❤
In my previous blog post recapping NWTS 2022, I talked about how much I enjoyed the “Which Witch is Which” lunch panel discussion. So that you don’t have to click between pages, here’s what I said about it:
The best part of all? Hands down, the Which Witch is Which lunch panel discussion. Each practitioner on the panel represented a different perspective on witch identity and witchcraft, from whether they identify with the moniker “witch” (some yes, some no), what is witchcraft anyway, and their takes on covens, solitary practice, closed vs. open traditions, altars, ancestor work, and more.
Thank you, Mat, for giving a shout-out to Taoist ceremonial magic! And wish the incredible Onareo, who was present in the audience with me, could have also been up there on the panel to represent brujeria.
In this Bell Chimes In video chat, I wanted to ruminate on my own responses to the questions “Do you identify as a witch?” and “What is witchcraft, to you?”
Answers to those two questions are not at all easy to arrive at.
A video I watched inspired me to hit the record button and share these thoughts. But this is no longer a direct VR to that video (and in fact this video might have taken on a more melancholic tone than intended).
Instead of being a direct VR to the video inspiring this sharing, I will be commenting on what my own experiences have been like.
Here are some of my thoughts 7 years in.
This video is unlisted, which means it won’t appear on my YouTube channel or on the public YouTube platform. I will be experimenting with moving away from that platform and posting more unlisted videos here on the personal website.
Thank you to the hundreds (according to YouTube at least, who knows, right?) who showed up to participate this morning in the chatroom when the above video premiered.
By the way, can any of you help me with this? I really thought I had the recorded LiveChat transcript function turned on. I checked it several times before the video premiered and I checked it after. It’s on. However, it seems like the chat transcript from this morning has disappeared.
Does anyone know how I can make the chat transcript from this morning available to all? What everyone shared was so insightful and more valuable to the topic than just what I had to say in this video, so I want that chat transcript to be available to you. However, the function doesn’t seem to be working for me. Any help you’re able to give is welcomed. Thanks!
“Bell Chimes In” is a video series on my YouTube channel where I pick a topic that is oft talked about and chime in with my perspective. You can click on the below links to see past episodes from 2017 and 2018.
This posting is a master list of all Bell Chimes In installments from 2019.
Bell Chimes In 2019
If the subject matter of an episode was of great interest to you, then be sure to click in to the blog post, because I’ll expand and go further in-depth on that subject in the companion write-up to the video. This year there were only 10 installments.
I posted an Instagram story and tweet asking you all whether you wanted me to chat about (a) ancestral power and the witch, or (b) secrecy in esoteric traditions. Option (a) won by a landslide. So here you go. Bell Chimes In, installment #44. Closed captioning is provided on this video, so if you’d like to read what I’m saying, be sure to turn the CC on.
I didn’t get to talking about everything I had wanted to talk about in the video, however, and in retrospect I think I rushed through this, not giving this subject the treatment I would have liked. So here’s a follow-up written blog post.
Whether a Family/Ancestor Altar is Required
I would be ignorant of my own culture’s traditions if I didn’t acknowledge that according to some orthodox views, yes, one is required and you must routinely burn offerings and remember your departed, or else the power (and potential for future high accomplishments) of your family line will decline.
Now, as for whether I personally believe that? Ehrm….
I think if you surrender too much power to that notion, then you’re giving it a lot of power, so then of course it will be true.
There’s also the belief in a reciprocal relationship where the more you remember, give offerings, and honor your ancestral lines, the more powerful your ancestors are and therefore the better they can help you when you call upon them for assistance.
My world definitely has enough space for multiple and conflicting viewpoints on that count, though for myself, I believe it wholesale. So if a witch seeks to have available access to the power of ancestral lines, then yeah, maybe you want to remember, give offerings, and honor your ancestors, and the way to do that would be through an altar space in your home dedicated to them.
How to Set Up an Ancestor Altar
This is where you really have to listen to your own memories, especially the memories you don’t remember. They’ll often come to you through intuition or psychic revelations. Also, culture matters. The culture of your ancestral line will by and large determine the best way for you to set up your own ancestor or family altar.
Where the lines between cultures blur, look to the living in your family for some reference. For example, I don’t feel beholden to strict, orthodox traditional approaches to my family altar because the real life relationship I had with the elders in my family line demonstrate to me that I don’t need to, but that’s very, very specific to my family relationships. In that same way, the logistics and details get very specific to you and your family relationships.
For those who have no idea where to start and feel lost without some point of reference, look to the enduring traditions in your culture. If your family is a mix of cultures, then I would presume your ancestor altar will be curated in such a way that it reflects and honors that mix of cultures.
Your ancestor altar doesn’t need to be complicated, or even look like a religious altar. A few token things from loved ones dearly departed arranged beautifully yet in a discrete, minimalist way somewhere in your home that’s going to be meaningful to you, and perhaps accompanied by a few religious artifacts is perfect. A notebook where you write letters and notes to those who have passed on set out on your desktop with a crystal, a candle, and a small dish of salt to purify the area is far more magical and powerful than you may realize! =)
My opinion? Calm down. Stop worrying so much. I believe it is really, really, really hard to mess this up. Like, it is next to impossible to do this “wrong,” even in the eyes of the purist OGs of your family line. I believe they smile kindly and generously upon your love and your efforts. When they see that you’re ready, they’ll gently nudge you in the “right” direction (meaning, what they want to see on their own altar). Like I mentioned in the video–a loving father is going to love whatever Father’s Day gift his kid gives him, even if objectively it’s god-awful and hilariously misses the mark.
Soul Dualism and Power of the Ancestral Pillar
I talked about this in the video, though I’d like to talk about it some more.
Eastern esotericism believes in soul dualism, meaning your soul is a binary. It comes in two parts, a yin part and a yang part.
The yang part is where your karma is attached, so that’s the part of the soul that reincarnates into new physical bodies. The yin part of your soul remains behind on this physical universe, but only on the spirit realm, the metaphysical counterpart to our physical universe. It’s in this intangible dimension coexisting with our physical dimensions.
Spirit contacts, all these psychics and mediums communicating with the dead—they’re connecting to that yin part of the soul that inhabits the metaphysical counterpart or dimension of our physical universe. Meanwhile that yang part of soul is now, shall we say, downloaded into a new physical body, with a new personal consciousness.
Getting really nutso here, though it’s nevertheless esoteric beliefs found in many forms of shamanism across the Asia Pacific, this is why the world will end, or the esoteric theory behind the Apocalypse—the overpopulation of this yin soul energy filling up the metaphysical dimension of our universe.
I might get into some of my speculations on how this connects to what astrophysicists describe as dark matter versus dark energy.
Also, in other areas of metaphysical theory, yin energy is the source of psychic power. When I say psychic power, I’m speaking really broadly, as in the ability to use your mind and willpower to produce events that run counterintuitive to reason and rationalism.
Getting a bit supernatural now—as if I wasn’t speaking crazy already—in metaphysical theory, ancestor veneration is what infuses certain family lines with inordinate power. It’s part and parcel to that family’s power. When those of the physical world feed that metaphysical counterpart, that metaphysical counterpart (the family line) strengthens, and can then in turn strengthen the physical counterpart (of your family line). That’s what I meant earlier in this write-up about the reciprocal power dynamics.
I believe that we can see this in everyday visible terms that’s not occult. Really famous family names, for instance, family dynasties that clearly have a lot of power in society, often subconsciously engage in acts that are a form of ancestor veneration, of keeping a legacy alive, and that’s why those family names hold so much power, whether that’s political clout, wealth, or fame.
When you start to see that cohesion in a family dynasty disintegrate, that’s in metaphysical theory when that ancestral power begins to disintegrate.
So there is this deep reservoir of power that you can tap into when you venerate your ancestors, when you remember them, when you keep them alive.
In the comments section of that video, someone asked about ancestral lines that don’t have any witches. What’s the “first generation witch” in a line to do?
Honestly I wasn’t even thinking about that. I meant very, very mundane requests made to your ancestors. =) Like, hey ancestors, help me get that job so I can achieve the financial and socioeconomic security needed to ensure the success of our progeny. Or, if you don’t have children, to bring honor to the family name, and the more that family name is visible in the social collective, that, too, feeds power to the ancestral line. Your real world successes and accomplishments are a source of strength empowering your ancestors, which in turn further empowers that ancestral pillar that descendants can draw from.
Ultimately, I believe what fuels ancestral power is memory, which is why if you don’t remember, don’t have any access to family records, and want to remember so that you might help to strengthen the power of your ancestral pillar, try out the exercise with the candle and mirror during yin hours that I mention in the video.
What About Unintentionally Opening a Portal to Let Unwanted Spirits Come Through?
This is going to come up. It has already come up in the comments section of multiple videos on my YouTube channel. Sigh.
First, that sigh was not making light of the question. Do not misinterpret. It’s a legitimate inquiry because it is absolutely something that can happen and does happen.
My approach is diligence. Excruciating paranoid-level diligence. It’s like engineering a clean room in the manufacturing industry. I start at making sure the entire home is cleared and warded, something I talk about in Expelling Malefic Attachments for clearing, to every minutiae of how sacred space is set, which you can learn more about in this two-part video installment in my Tinkering Bell series, Harmonic Resonance and Architecture of Sacred Space.
In the same way unwanted bacteria or mold cannot grow in certain sanitized conditions, a home and an altar set up and outfitted in such a way will quite effectively keep unwanted spirits out.
The other aspect of preventative care is personal strength through shadow work. In these realms of beliefs, malefic spirits and demons get to you by exploiting your shadow. Shadow work means you deal with your own shadows before they’re weaponized against you. I offer a course, Tarot and Shadow Work for Activating Dynamic Personal Power, which you might find beneficial.
Finally, in the photograph of my paternal family line’s altar, Hakka-style, you’ll see iconography of patron deities of the family and talismanic sigils. Those are placed on the altar for many reasons, one of them being that these divinities will safeguard the area and bar unwanted spirits from entering.
Healing Generational and Transgenerational Trauma with Ancestral Power
I’m emphatic about the power and effectiveness of ancestral work to heal both generational and transgenerational trauma. When I say generational trauma, I mean repeating the cycles and mistakes of the generation that came before you, even when consciously, you don’t want to repeat those mistakes. Transgenerational trauma is when the transgressions and oppression committed against our ancestors or what they had to suffer are inherited by us, and we showcase what in effect looks like post-traumatic stress disorder from the suffering that our ancestors experienced, even though we ourselves may not have personally experienced those events.
This next part I want to address might bleed in a bit with the question about unwanted spirits coming through. It’s not so much unwanted spirits, but feeling a wave of feelings based on your ancestors’ suffering that you weren’t necessarily prepared for. But for me at least, it’s worth your effort to pull through.
You’ll hear this from shamans of many cultures who do ancestor work and it’s a common thread of sentiment that appears across many different traditions of metaphysical belief. Like it or not, one of the first most powerful experiences when you do ancestor work and contact is made, is your realization of what they suffered. It’s the suffering that often comes through, though of course, sure, with a few exceptions. If not suffering, then the weight of guilt they carry. In other words, pain.
I don’t think you will ever get hit with more than you can handle, but you have to realize for yourself that you can handle it. I don’t believe your ancestors bring this to your doorstep if they don’t know for certain that you’re more than strong enough to heal the ancestral pillar on everyone’s behalf.
You know that mirror and candle exercise I recommend in the video? That’s one way to help start the process of healing generational or transgenerational trauma. As you do remember, what will most likely come to you first is the pain and suffering they experienced and what it did to them. You will then see the ways in which you’ve inherited that memory you don’t remember, but now you do remember, so you revisit your own personal history to fill in those gaps of memory. Likewise, you will be led to the measures you can take to heal the wounds in your ancestral pillar.
After acknowledging that there is a wound in the pillar caused by trauma, one metaphysical approach is energy healing, where while deep in meditation, you send healing through your thoughts and intentions, in a potent, concentrated form, to heal wounds in the pillar. Just like medicine a physician might prescribe, this isn’t something you just do once and hope happily ever after. More often than not it’s something that will require dedicated, repeated practice from you. Multiple treatments are called for.
Also, in indigenous cultures, this is where a shaman might get involved. As I somewhat alluded to in the video, I have some strong opinions on that, however. =) Not all 21st century shamans are created equal, let’s just say. =) Going to a bad or even just well-meaning but inexperienced one will do much more harm than not going to any at all.
“But My Ancestors Would Have Hated Witches!”
My personal experience and perspective is you’d be surprised. I believe there are a lot of things we say we condemn while living because we don’t quite understand those things. Once we cross over to the other side, we come to understand those things (well, we have no choice, now do we…) and suddenly, those who can see the dearly departed, those who acknowledge them, those who reach out to them are suddenly in high demand… and appreciated!
So yeah, maybe you’re right. Maybe while living, some of your relatives would have judged your spiritual and religious practices in a negative light, but I’m pretty confident now that perspectives have had to shift for them, they are going to see what you do with very, very welcoming light. And in fact– they hope to be able to have some positive influence over you, so they’re going to be ever more eager to be present for you!
“But My Ancestors Would Have Disapproved of My Lifestyle Choices.”
I would certainly not make any blanket statements here, because of course, case by case, right? We are all individuals. We can’t generalize.
And yet if I may make a blanket statement anyway, I’m going to reiterate what I said in the previous section. I think you’d be surprised.
Materialistic, superficial, even ideological points that seemed to matter so much to us while living just seem to fade instantly away in significance when you’re on the other side in spirit. “What will the neighbors think?!” just doesn’t matter anymore. They only love you, want to know more about you, their descendant, no matter what you’ve chosen to do with your life, and because now they see so much more of this universe than they had before, they understand what they hadn’t understood about the bigger picture while living, I’ve found the deceased to be far more open-minded than you may presume, no matter what their views and opinions were when living.
When they were living, lots of these seemingly superficial things mattered. But where they are now, oftentimes what matters the most is bloodline, kin, the mere fact that you are their living legacy.
My Practices and Experiences
I believe a home needs a family altar because it’s creating a passageway through which those who are no longer with us can return and check in on us. It’s how you invite them to remain a part of you and your family’s lives. And it’s helping to make it very easy for them to send and direct power to you as you need it. When you need their help, they’ve got a direct route to come to you with aid.
Family altars keep the memory strong, and strong memory feeds the strength of the ancestral pillar. My intentions for my family are not specific to just certain relatives. Instead, I craft it as an open door for anyone I’m genetically linked to. Come! Visit! Take a look around! Stay as long as you like!
Unless you’ve got some really strong ancestor spirits or they have a matter of pressing urgency, I believe without a family altar in the home, they can’t come through (or to be more precise, it’s going to be a lot harder and take more effort on their part to do so) and visit their living relatives. They have to work harder to visit us without an altar, whereas with an altar, it’s like a safe, easy passage on their end.
I admit, my offerings tend to be culturally generic– fresh fruits, rice, clear hard liquors, water… And I believe that after the offerings have been left out for them with burning incense, when a full spiral of sandalwood incense has burnt to ash, the offerings have been blessed by our ancestors and can be eaten. Eating them will feed you with strength and spiritual protection. (Except here, note that in Asian culture, there can be a division in opinion on this count. Some will say you can’t eat food left out for the dead because it’s tainted with too much yin. Others say you should eat food, especially offerings you left out for your ancestors, because it’s now blessed. There are also distinctions made between offerings left out for the gods and offerings left out for ancestors. Me, I’ve always been part of the tradition that eats the food and counts them as blessings that bring me strength and protection.)
I also keep all ash burned from incense on a family altar, as I believe that ash in and of itself is powerful and protective.
The French fries thing with my maternal grandmother I mentioned in the video only comes in to play when I want to call upon her specifically because I am seeking her counsel. When I want to feel close to her again, that’s when there’s French fries involved. And this other dish called shou ba ji, which Ah Ma loved, and every time I was in Tainan, she’d take my sisters and me out to eat shou ba ji. =) Otherwise, no, it’s not something I leave out on a family altar on the regular. =)
How you approach your family altar is most effective when it accurately reflects your style, especially your style of interaction with your loved ones. So for me, I like to keep it subtle, modest, and minimalistic. It’s about the heart, about the intent, and all that you cannot see, all that is not superficial, that matters in the crafting of an altar. I don’t like it to be over the top or performative. Plus, I treat the family altar more as a portal than anything else, so my approach to it is going to be like, um, well… like a bat signal? Basically, just what it takes spiritually to convey an open invite and so all who I am genetically linked to can come through and stay with me in my home.
I want to emphasize that such an approach is specific to me and my family relationships. You might not want an open invite to all of your long lost relatives. You might not feel comfortable with all of them crashing in on you any time they want. You might prefer boundaries. So these are all things to think about. Me, I’m Asian. Asian families don’t have boundaries. =)
Most Eastern esoteric paths espouse that a practitioner of any esoteric art should proactively cultivate and strengthen the personal Qi, or life force, because when you do any form of intense metaphysical work, you’re drawing from that pool of personal Qi. If you’re not mindful of replenishing that Qi, then the constant weakening of your life force from the occult work that you do (this includes divination) can cause physical and mental health concerns. So to maintain optimal wellbeing–and that’s physical, mental, and psychic-spiritual wellbeing–cultivation practices are necessary.
The Metaphysician’s Qi
Divination, ceremonial ritual, mediumship, channeling, pathworking, spell-crafting, astral journeying—these practices are believed to exhaust a lot of your personal life force, and so as a metaphysician, you want to establish a routine practice of cultivating and strengthening your Qi, or life force, to maintain your wellbeing. Otherwise, you can become more susceptible to illness, both of the physical and mental variety.
Taking measures to cultivate and strengthen personal Qi is a practice everyone and anyone can benefit from, much like how everyone and anyone should be mindful of nutrition and physical exercise. However, the nutritional needs of your everyday office worker is very different from the nutritional needs of an Olympic swimmer. So we can make the comparison here of an occultist to the Olympic swimmer, because it’s considered an out-of-the-ordinary lifestyle, and so your nutritional needs– in this case psychic-spiritual nutritional needs– will be different from the average person.
Let’s cover six ways a metaphysician can cultivate Qi:
Once upon a time, general readings–where the tarot reader doesn’t get the luxury of knowing a querent’s question ahead of time–was a norm.
Today, modern readers struggle with general readings.
Let’s go back to the late 40s and receive some instructions from Paul Foster Case on how we might be able to master the general reading. We’ll be delving in to The Tarot: A Key to the Wisdom of the Ages published in 1947. What we’ll be working through today, the Opening of the Four Worlds and part of the First Operation of the Opening of the Key reading method, was also featured in one of his earlier works from 1933, The Oracle of the Tarot: A Course on Tarot Divination.
Those of you who’ve gotten tarot readings from me before will recognize this reading method. I start every single reading I do, whether it’s a general or a specific question reading, with a preliminary divination derived from this First Operation, or the Opening of the Four Worlds.
Online Independent Study Course
I offer an online independent study course on the Opening of the Key,
The Opening of the Key is a five-operation inter-disciplinary divinatory procedure rooted in the adept traditions of the Hermetic Order of the Golden Dawn. Today, given the publicly available records of the procedure, it can be used by tarot practitioners from all backgrounds.
However, this course isn’t about learning the OOTK (though you will). It is about deepening your understanding of divination.
Through a series of eleven video lectures, a 50-page OOTK workbook, and a wealth of study guides, handouts, templates, and quick reference sheets, you will not only master the OOTK procedurally, but also learn basic astrology, numerology, and the Kabbalah.
Bell Chimes In is baaack for 2019. =) And we kick off the series with #37, on shadow work.
Well, it’s not really about shadow work. I realize now in retrospect I never even actually addressed what shadow work is, or even what it is to me. I just jumped right in to my opinions and tangential thoughts.
Anyway, I want to conjoin that video chat with a blog post on the most recent thing to fire up the tarot, pagan, occult, and New Age communities: Doreen Virtue’s “An A-Z List of New Age Practices to Avoid and Why.” At first my response to that article won’t seem to relate to shadow work, but just stay with me. I’ll get there.
Which by the way, is totally okay. Shadow work, that is. It didn’t make it onto Virtue’s list of demonic things. So we’re good. Phew.