Kimberly Tsan is a unique and eccentric gem in our tarot community. She brings playfulness, kindness, and quirk to the world of cartomancy. I’ve reviewed her Way of the Panda Tarot before here. She also created The Sparkly Lenormand, which I’ll be talking about in the near future. Her latest contribution is the Spread Machine Cards & Oracle, plus two optional expansion packs, Change and Quest. I’ll be covering all three card sets.
I received a question by letter, which I wanted to answer privately, but didn’t have an e-mail address or even mailing address. So here’s to hoping this post is seen by who it’s intended for. ❤
The question presented:
I am a Taoist witch, but my religious family thinks I am a Baptist Christian and therefore against non-Baptist religious practices.
Last night my dad and I were watching a Taiwanese movie and an ancestor veneration scene came up. My dad began a conversation about Taoist traditions and said, “When I die, please don’t venerate me like a Catholic or Taoist would.”
I am a strong believer in ancestor veneration and plan to venerate both of my parents when they pass away.
I do not want to go against my father’s personal wishes as I love and respect him, but I also do not want his spirit to go un-venerated because I love him dearly.
What, in your opinion, is the best way to go about this?
The Muses of Tarot is a book and deck set by Ethony Dawn, with illustrations by Lena and Sasha Semenkova. The book is about 13 muses of the tarot that came to Ethony in her visions and channeled messages to her that correspond with the 78 cards of the tarot deck. In addition to the book, you get a set of 13 Muse oracle cards, 13 altar cards for those Muses, 13 invocation cards, and 7 chakra energy amplifier cards.
The 13 names of the Muses are original conceptions by Ethony that describe universal or archetypal spirits, and by “spirits” here I mean an embodiment that our superconsciousness can take on. They also represent 13 types of tarot readings. For example, Adoria is the Muse of love & relationship readings. Brujula is the Muse to invoke for tarot readings about big changes coming up in your life. Divina is the Muse of predictive tarot readings. Holistix is the Muse of health, healing, and wellness readings. Veilia is the Muse of mediumship. And so on.
In terms of production quality, you always get luxury from Ethony. Everything from cardstock, full-colored guidebook pages, and every fine detail of the packaging design is top rate. The finish on the box, book, and cards is this velvety rose petal texture that’s ultra matte. The box features a magnetic strip closure and every aspect of the graphic design is clean, fresh, feminine, fun, and has that cosmopolitan vibe to it.
When it comes to production values, this is perfection. This is what deck creators ought to strive for. Love it all. Now let’s talk about the content.
The premise for this deck and book set, and the manifestations of the 13 Muses must have been a comet of divine inspiration that nose-dived straight into Ethony’s inner genius. I love what she says about the Muses:
“When I work with my creative muses, I believe I am making an agreement with a daemon to bring something from the ether into the material world. . . . The muse and I have a creative love affair. I bring my background, experience, personality and flair to the project, but I am also working with an element of pure magic.”
If you might recall, Key 1: The Magus was the very first card I learned digital painting on. The line work was done by hand, scanned in, and the color was subsequently done via digital painting software programs. Then it was Key 2: The Priestess, and so on.
It’s amusing to look back on those first five keys, because it’s painfully obvious how scared of color I was. =) I didn’t know what I was doing. I was winging it. And you can tell.
It’s not until Key 6: The Lovers card that a noticeable improvement happens. Then after Key 7: The Chariot, off I went! =) Now that I know how to color, after finishing the Tens I’m going to return to Keys 1 through 5. I’ve already made notes on how I want to revise them.
You can click on any of these image files for an enlarged view.
Learn a little more about this common ritual tool in traditional Asian folk magic. I’m inviting you to give the ba gua or eight trigrams mirror a try.
This video covers a few pointers on how to use a ba gua mirror to tell whether you’ve been hexed or cursed (a folksy practice that’s interesting to learn about, at the very elast), how a ba gua mirror can amplify your spell-crafting techniques, a simple intention-setting candle spell, how to make your own ba gua mirror if you can’t source one, and how to integrate this one tool and folk practice into what you’re already doing.
What challenges and trials do you face along your life path that might be sourced from karma, however you define karma?
What facets of your shadow self can be revealed by your birth chart?
How might we express that part of your inner self that is divine? What facet of Divinity do you inherit so that you might carry out missions that the Divine has set for you?
We begin the search for answers by studying your birth chart, a map of your life path designed by the heavens.
These are the astrological features we’ll be covering:
Chiron: Your Soul’s Purpose
Your Social Responsibility (House 11 & Ascendant)
Black Moon Lilith: The Inner Darkness
White Moon Selena: The Inner Light
Hermetic Lot of Spirit: Your Guardians
North Lunar Node: Karmic Traits
South Lunar Node: The Shadow Self
Planetary Hour of Birth
Several years ago I started offering this astrological reading and since then have prepared thousands of these reports. If you are interested in getting one, please read through the service description carefully so you have a clear sense of what you’re getting.
One of my favorite personal rewards from launching the Witchcraft Fundamentals course is the Google Group, where all of us are exchanging insights, asking tough questions, trying to answer tough questions, and getting to know each other. To give you a sampling of what that e-mail list-serv group is like, I’m sharing something I wrote on there in one of the threads started by a practitioner of both Eastern and Western metaphysics.
The question presented is, in short, how do you reconcile Eastern elemental-directional correspondences with Western elemental-directional correspondences?
By the way, scroll all the way down for the PDF downloads of this post, which you can then print out and tuck into whatever reference manual for your metaphysical studies you have going on.
IN THIS WESTERN WITCHCRAFT COURSE, you’ll learn fairly soon that there are different systems of elemental-directional correspondences even within the umbrella of Western occult philosophy, and we cover three of them in this course:
This is a supplemental lecture in Module 11 of the Witchcraft Fundamentals course, titled “The Magic Chain.” If you’re working through the course in the order outlined by the syllabus, then watching this video lecture would come after having watched the video lecture for Chapter XI in the Doctrinal Basis workbook.
However, this supplemental lecture is being provided for free public access.