Secret Book of the Three Sovereigns

Also known as the: 三皇文 (sān huáng wén); 三皇經 (sān huáng jīng); 三皇内文 (sān huáng nèi wén); Version transmitted to Ge Hong: 小有三皇文 (xiao you sān huáng wén)

Is the Seal of the Nine Immortal Realms 九老仙部印圖 from the Secret Book of the Three Sovereigns 三皇內文遺秘, which is now canonized in the Daozang, or Taoist Canons, part of the lost, legendary grimoire, the Book of the Three Sovereigns 三皇文?

According to lore, during the Three Kingdoms Era (220 – 280 AD), the Taoist mystic and later an ascended master Bó Hé 帛和 finds this text buried inside a stone wall atop Mount Xīchéng 西城山. From Bó Hé’s teachings arose of the earliest traditions of Taoist magic: the School of Bó Taoism 帛家道 (bó jiā dào), or The Way of Bó. Popular among the upper class during the Jin (266 – 420 AD) and Wei (386 – 534 AD) dynasties in the northern central plains of China, the tradition focused on study of the Book of Three Emperors and formulated their own approach to talismanic magic, invocation of gods, and alchemy.

Then, around 300 AD, atop Mount Songshan 嵩山, the Taoist occultist Bao Liang 鲍靓 receives this text painted on silk, as transmitted to Bó Hé. Bao Liang was a renowned master of various occult practices, from astrology and alchemy to necromancy. He married his daughter Bao Gu to the alchemist Ge Hong.

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#Occultea | Social Media Witchcraft: Grifters, Aesthetics, Consumerism, Gatekeeping

Random photo inserted here because pretty. Don’t hate the player hate the game.

I’m looking forward to many and different voices adding to the discussion “Social Media Witchcraft: A Community Conversation About the Things That Divide Us” via the hashtag #OcculTea. The hosts are kickstarting the conversation off with these videos from Ella Harrison, Polish Folk Witch, and The Redheaded Witch.

“All members of the occult & witchcraft community – not just content creators or big names, but everybody” is invited to participate in this discussion, with the hope that the hosts might later facilitate a live community panel.

It’s a bit of an unanticipated synchronism that just yesterday I posted my commentary on personal branding pressures on authors and social media, and then today I am posting this. Collective thoughts around the same theme often surface at the same time within a community, and I think that’s what’s happening here. Ivy The Occultist had posted “Are Modern Witchcraft Books Failing Modern Witches?” on Feb. 12 and this #Occultea open invite on Social Media Witchcraft went out on Feb. 21. I thought that was kind of cool timing.

Introduce Yourself

If you’re reading my blog in the year 2024, then you probably already know a thing or two about me. But in case you’re new here by way of the hashtag, hi! I’m the author of three books: I Ching, The OracleThe Tao of Craft; and Holistic Tarot. You’ll often find me as a keynote at various tarot and witchy conferences.

By day I am a practicing attorney and my career obligations occupy most of my time. Writing and creating educational videos on topics I’m passionate about and reviewing books and decks to help promote artists and creatives are my hobbies.

I was born and raised in the cultural traditions of both Buddhism and Taoism. I trained in Buddhism, spent nearly every summer month from early childhood until young adulthood at monasteries sweeping floors, doing shaolin (badly), and meditating. There’s this joke among us Asians that you know an Asian kid grew up in Buddhism when they don’t know any of their masters’ names. Because they were all just shi fu to us. =)

Now let’s get started on the prompts.

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The Guan Yinzi

also known as the Wen Shi Zhen Jing: Sutra of Magical Spells and Aphorisms for Attaining Primordial Truth

The more recognized naming convention for the sutra is the Guan Yinzi (闕尹子) or Wen Shi Zhen Jing (文始真經) attributed to the gatekeeper who Laozi encountered.

The Guan Yinzi (or Wen Shi Zhen Jing)

According to lore, the gatekeeper at the Western Pass, named Yinxi 尹喜, later given the name Wenshi (文始), transcribed the teachings of Laozi and that text became the Tao Te Ching (道德經). Alternate tellings have Laozi writing the teachings down into two books himself, which the gatekeeper then receives.

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Dragon Gods, Land Spirits; the Hakka

I’m compounding several different topics into one video and probably should have done separate videos for each topic, but for me, they’re all related to each other, and so I guess from that personal perspective, it makes sense for me to be presenting them in one bundle.

Upfront, let’s clarify: I’m not teaching, I’m sharing. I wanted to learn more, went out and attempted to learn more, and this video and companion blog post is just me passing on to you what I’ve learned.

Dragon Gods of the Earth 土地龍神

Image Source: 香港古蹟行腳

Dragon god(s) (土地龍神, tǔ dì lóong shén ) are personifications of the land, where mountains and rivers meet, and thus from a feng shui perspective, reveal dragon veins (龍脈, lóong mài).

Rituals (such as 化胎, Huàtāi; in Hakka, it’s pronounced Fā Tói) can be performed to harness the qi or powerful essence from these dragon veins to bless a home and bless lands that the Hakka now occupy to ensure good harvests, prosperity, safety, protection, and good health.

What’s distinct about Hakka dragon spirits veneration is its association with the earth rather than water. Traditionally in Chinese lore, dragon spirits/gods 龍神 and the Dragon King 龍王 are associated with the temperaments of the seas.

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Your Inner Palace 元辰宮 and the Akashic Records

This blog post is an addendum and continuation after what I discuss in the video linked above.

The Akashic Records is very much a Western conception, right? The Theosophists of the 19th century formulated a mash-up of Eastern and Western esoteric traditions and from that mash-up came its most popular legacy– the Akashic Records.

Most of us get that the “Akashic” part was inspired by the akasha, a fifth element or essence found in various Asian traditions, associated with the sky, space, aether, and in Buddhism, even a state of mind. But what about the “Records” part?

But first, I’d like to start with the discussion on akasha and godhead.

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Descent into the Underworld: Guan Luo Yin, a Wu shamanistic practice

Guan Luo Yin 觀落陰 is a practice of wu shamanism 巫術 found primarily in the South Pacific. While methodologies will differ, one approach is as an astral journey to the underworld to see the spirits of those who have passed on; another is as a method of “remote viewing.”

Some traditions conceptualize the descent as beginning from the entrance to a cave at the base of a mountain (associated with the Kunlun Mountain). Others conceptualize it as a palace with many floors descending (as opposed to ascending the way floors of a building are constructed in the physical earthly world).

This video serves as an introduction to the practice.

See also:

Changes to the YouTube Channel and Access to Past Videos

In an effort to curate the publicly visible videos on the Benebell Wen YouTube channel, many past videos are now unlisted but still publicly available via the Playlists tab.

For a ballpark sense of how many videos are now unlisted, as of this posting only 129 of 405 total videos are publicly visible in the general Videos tab and thus only those 129 videos are searchable on the YouTube platform.

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Lady of the Nine Heavens and the I Ching

This video is part of a companion course series leading up to the release of my third book, I Ching, The Oracle. I’ve covered this topic previously here, “Mysterious Lady of the Ninth Heaven (Jiu Tian Xuan Nü, 九天玄女).” However, given the personal relevance, we’re revisiting the Lady of the Nine Heavens, now within the context of my Purpose for publishing this new translation of the Book of Changes.

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Ba Gua: The Eight Trigrams

This video lecture course is an overview of the eight trigrams (八卦, Bā Guà). It is part of a companion course series leading up to the release of my third book, I Ching, The Oracle.

Ba Gua Correspondences Table

My goofy mnemonic for remembering the order of the trigrams

Timestamps provided in the video description box (you’ll have to watch on the YouTube platform). Apologies, the editing and audio are a bit choppy. The timing of the slides and voiceover narration are off in a few places.

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Antiviral Oil: Holistic Wellness Meets Occult Praxis

Let’s make it unambiguously clear that nothing herein is science or evidence-based medicine.

For the last three years, J and I have been routinely applying this multi-purpose antiviral treatment (in addition to getting vaccinated, boosting up the wazoo, and making prudent judgment calls with regard to masking). I sincerely believe this treatment oil has kept us Covid-free throughout the pandemic.

Oh, and not to mention, it’s great for my scalp, controlling dandruff, and promoting hair growth. Just a totally random incidental benefit. =)

You can convert the basic recipe into a mouth wash. Historically a myrrh mouth rinse was used after tooth extractions because the myrrh oil kills bacteria and sanitizes.

The base recipe also makes for a fantastic cologne. I get so many compliments about the scent when I wear this as a cologne.

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