Can You Be a Taoist or Buddhist Occult Practitioner Without a Teacher?

Cross-posted on my Substack.

Do you need a lineaged master or teacher to practice Taoist or Buddhist occultism? Is the whole “you must have a master teach you The Way or else danger, danger” true or a myth? Can reading books replace live teachings and direct transmissions from a master?

Here’s where we’re going to start:

I’m Here for the 99%, Not the 1%

Hubby was telling me how it’s necessary to have a 1:1 personal trainer or fitness coach with you at the gym. It’s necessary for safety reasons, to make sure you’re handling the gym equipment safely and to ensure proper form. You need a seasoned expert to be designing your workout routine, to make sure it’s covering everything it needs to cover, to make sure it’s comprehensive enough, but customized to your very specific individual needs, in short, you can’t just pick up arbitrary gym equipment or hop on a treadmill and hope for the best. You can’t do it on your own based on general knowledge, because you won’t know how to be efficient with your routine. We are never as self-aware as we think, and unchecked errors can solidify into permanently bad workout habits. You won’t improve at an optimal rate, what you’re working out might be imbalanced, and also, is your dietary intake and your workout routine reconciled. And that’s the best case scenario. Worst case scenario is you physically injure yourself.

He’s not wrong. Except the ability to have a 1:1 personal trainer and fitness coach is a privilege. It’s not something accessible to the majority.

Whether it’s the privilege of being a mega corporation vs. a small family-owned or sole proprietor business, or it’s the ultra-wealthy 1% vs. the middle class American, the hallmark of privilege is having on retainer subject matter experts for every stripe. You hire specialists to provide personalized guidance and counsel to you on everything you do. You have an interior decorator, home art curator, you have a CPA, a CFA long-term investments advisor, a realtor, an attorney, a concierge physician on call who shows up at your penthouse within 30 minutes of your text, and yes, a 1:1 fitness instructor, a dietitian, and if you please, a spiritual advisor, also at your beck and call.

Meanwhile the masses, the not-1%-elite, either end up with a shit version of one of those professionals because they can’t afford the best of the best, or they’re resigned to doing it on their own. We’re not saying “you never need a CPA.” We’re saying it’s probably a bit tone deaf to assert “everyone must get a CPA or else.”

And so if your karma is such that time, place, and resources align for you to be blessed with that 1:1 personal tutelage from a bona fide and sincere lineaged spiritual master who is genuinely doing this for your good, not theirs, then congrats, you are in that rarefied 1%. Of course that is going to be the path for you to take. Bless you, off you go! What are you still doing here?

In no way would I ever say don’t seek out a spiritual teacher. In fact, I am totally co-signing those prominent voices asserting that as the ideal approach, assuming you’ve found the right spiritual teacher for you and one who is selfless, self-sacrificing, and sincere.

What I share isn’t for that rarefied 1% with karmic privilege. I’m here for the other 99%, because I believe with a little boost, they, too, can get to where they want to go.

Continue reading “Can You Be a Taoist or Buddhist Occult Practitioner Without a Teacher?”

Om Mani Padme Hum in Asian Magical Traditions

The Six Syllable Mantra (Om Mani Padme Hum 唵嘛呢叭咪吽) is the foundational entry point for Asian folk magic traditions. This is a mini-course where we’ll be covering both the doctrinal Buddhist foundations and the practical applications.

Part 1 focuses on Doctrine; Part 2 focuses on Ritual. The subsequent Video 2 is for ritual, to convey a direct empowerment so you can experience the magic and the Mystery for yourself. Both videos are now up on my YouTube channel and also linked in this companion article, where I’ll highlight some of the key points from the video and also drop in the references you might need for the recommended practicum.

Buddhist Mysteries emphasize the distinction between conceptual understanding (which Video 1 strives to deliver) and direct realization (which Video 2 strives to deliver). Dedicated, repetitive, sincere resonance with the Mantra itself, which Video 2 helps to facilitate, is how you receive direct realization and actualization.

Continue reading “Om Mani Padme Hum in Asian Magical Traditions”

Five Core Skills in Chinese Folk Magic

A single line statement from Xunzi (3rd c. BCE) becomes the framework for mastering Chinese folk magic. In this lecture, we unpack the “Minister of Oracles”  (Minister of Magic?) in the royal bureaucracy of early China and reveal how it encodes a five-step curriculum.

From 王制, Scroll 9, Section 35, in Xunzi 荀子

There’s a passage in Xunzi that lists out fifteen branches or bureaus of government ending with the one who oversees them all, the Son of Heaven, or the Head of State. The tenth office listed is the Minister of Oracles, chief among the shamans 巫.

You could even make the argument that this translates to the Minister of Magic, as that title more fully encapsulates everything this particular government official is in charge of for the kingdom.

Continue reading “Five Core Skills in Chinese Folk Magic”

Are Asian Folk Traditions “Pagan”?

Maybe I’m Not a “Witch.” Maybe We’re Excluded for a Reason.

There was a fun witchy banner I scrolled upon with this happy, inspiring message of “Pagans and Witches Unite!” It then featured Stregheria, Feri, Cultus Sabbati, Luciferian, Haitian Vodou, Santeria (Lukumi), Palo Mayombe, Wicca, and then a catch-all “Indigenous Shamanic Paths.”

No special call-out to Asians?

And by “Asian” I really do mean continental, islander, north, south, east, west, there was NO representation there at all. For the largest most populated continent in the world, making up more than half the global population of magical traditions and practices, people just decided to tuck all of that under “Other”?

It seems like Asian magical traditions are always getting left out.

Continue reading “Are Asian Folk Traditions “Pagan”?”

Protective Talismans for the Chinese Natal Year, Ben Ming Nian 本命年

Wow. I’ve been blogging here for over 12 years. I posted about the last Year of the Horse and crafting natal year protective talismans in 2014. Across East Asia, parts of Southeast Asia, and Tibet, you’ll find this belief in natal years and having to take extra precautions if it’s your natal year. Anyway, for those who have been asking, this page will have the download of all natal year Fu talisman design templates.

Natal Year Fu Talismans 本命年符

Inside the zip file folder is a “READ ME” document that explains how to use natal year Fu talismans, and also, has a reference table of the Chinese zodiac sign corresponding to each and every year, from 1937 to 2056, which you may find helpful for figuring your own Chinese zodiac sign, if you don’t know it already, and identifying all of your Natal Years. The READ ME will also explain the anatomy of the Fu sigil design.

Continue reading “Protective Talismans for the Chinese Natal Year, Ben Ming Nian 本命年”

Mandala of Heaven 周天: Taoist Alchemy Course

$40

A Cultivation Practicum

This is an introduction to Taoist inner alchemy, by way of cultivation work with the Zhou Tian, or Mandalas of Heaven, grounded in canonical source texts and living tradition. Key features of this curriculum are:

  • A 200+ page structured textbook and workbook (that serves as a companion and book of your study notes, personal reflections, and log of experiences)
  • Primary canonical texts translated into English (I don’t believe I’ve ever seen this obscure text translated into English before) with annotations
  • Practice instructions that go beyond the free, publicly available lectures and guided experience prompts
  • Structures the free, publicly available material into theoretical foundations and practical application
  • Emphasis on ethical grounding and safety
  • Participant Question & Answer feature (a password-protected FAQs page tailored to you)

The two core lectures on the Lesser Mandala of Heaven 小周天 and Greater Mandala of Heaven 大周天 are already available free to the public, which you can access:

  1. A Taoist Secret to Cultivating Personal Power: On the Lesser Mandala of Heaven, Xiao Zhou Tian 小周天
    1. Video Lecture
    2. Supplemental Notes
  2. Advanced Introduction to Taoist Alchemy: On the Greater Mandala of Heaven, Da Zhou Tian 大周天
    1. Video Lecture
    2. Supplemental Notes

This deeper-dive cultivation practicum organizes what was introduced in those two lectures into a sequential system that becomes praxis-oriented.

The course book, which is a workbook, is a guide on how to integrate those core practices.

In other words, the two free lectures introduce the ideas. This course is where the cultivation actually happens. It is a structured container for the teachings.

The coursework expands the scope in depth and breadth, curating a curriculum to study, practice, and self-reflect on the Mandalas over a period of 100 days,  guided by a 200-page course textbook, through which you will:

  1. Notably increase your internal vitality, awakening and actualizing otherwise untapped core powers, &
  2. Master the foundational principles and symbolic systems shared among many lineages of folk magic across Asia, essential in Taoist mysticism and esoteric Buddhism.

Deliverables

  • A 200+ page cultivation manual and workbook (digital PDF delivered to your email inbox; you can order a printed spiral-bound copy of the book via a third-party print-on-demand site at-cost). Your course text becomes your one-stop consolidated resource with all of the following and more:
    • Authoritative reference tables and diagrams
    • Organized sections with clear, beginner-accessible explanations of core Taoist principles, especially in the area of inner alchemy
    • Step-by-step guided practice instructions
    • Canonical sources and textual translations, so that you know where these practices come from and how they were historically understood
    • Reflection prompts and line space for you to log your insights and experiences right next to the reference materials– this helps to reinforce your learning, and also serves as a journal– you’ll be able to refer back what you wrote in here and assess your own progress
  • MP4 downloads of just the guided meditation. I’ll send you two versions: one that has Heart Sutra musical incantations in the background layered beyind my voiceover narration, and a version that’s the voiceover narration only.
  • 300-dpi resolution digital image of the cover design (17.25” x 11.25”), which can be be used for art prints, wall hangings, etc. In Taoist and various Eastern esoteric traditions, such a design would be called a form of Spirit Map (靈圖, líng tú) or magical painting (術畫, shù huà).
    • Cover design features four mandalas from the post-Geluk era (circa 17th c.) representing the canonical four Buddha families and generally symbolic of a four-fold cosmological system of protective guardians.
    • The central seal that spreads across both the front and back covers is the Blue Medicine Buddha. The 64 hexagrams appear both as an 8×8 square diagram and as a full circle.
  • Original translations and annotations of excerpted chapters from the Dao Men Yu Yao 道門語要 (Fundamentals of Taoist Alchemy), circa 1271 – 1325, specifically the two chapters on the Lesser Mandala “運小周天之法” and the Greater Mandala “行大周天之功” with explanatory annotations
    • Fundamentals is a collection of much older canonical essays compiled by Huang Shang 黃裳, a Taoist priest of the Zhongpai 中派 (Middle Pillar Lineage), a tradition of Taoist inner alchemy
      dated back to the Yuan dynasty founded by the master Li Daochun 李道纯.
    • The essays date back to the Yuan dynasty, received texts of the Lineage, while the date of Huang Shang’s compilation is unclear, though speculated to be the Qing dynasty.
    • The Middle Pillar Lineage was known for its syncretizing of Taoism, Buddhism, and Confucianism.
    • The term “黃裳,” Huang Shang’s namesake, is a direct reference from Hexagram 2, Line 5 of the I Ching.
  • QUESTION & ANSWER WITH BELL | Course Participants Only FAQs Page. Email me your questions and I’ll compile the Q&As into a password-protected page for course participants only. This is your opportunity to ask me any questions you have related to these subjects.
    • Admittedly I’m not great at responding to emails, especially ones with questions that may involve a thoughtful, thorough reply. But the questions submitted through this course curriculum will be prioritized, and I’ll answer them via multimedia formats on a password-protected FAQs page.
    • You can ask anything related to this subject matter. Or ask how I personally practice, or apply certain principles. Feel free to ask about my perspective, or ask the questions on Taoist mysticism that you can’t seem to find anywhere else in English.

Download the

Course Syllabus

Through the framework of the Lesser and Greater Mandalas of Heaven, this course introduces the foundations of classical Taoist inner alchemy. It will consist of studying translations and annotations of canonical source texts on the Mandalas of Heaven, guided practice, and reflective work.

Download an Excerpt

Read the First 49 Pages

For a sampling of what’s in the course book, click on the above link to a PDF to read the first 49 pages, which outlines your learning objectives, gives you the table of contents, and introduces the premise of this Work.

Continue reading “Mandala of Heaven 周天: Taoist Alchemy Course”

Chinese Astrology circa 246 BC: Wuxian Five Star Divination

Wuxian’s Five Star Divination 巫咸五星占 is a system of astrology that dates back to the Qin dynasty, around 246 BC during Qin Shihuang’s reign, documented in a manuscript from that era titled Five Star Divination 五星占, the “five stars” being Mercury (Water), Venus (Metal), Mars (Fire), Jupiter (Wood), and Saturn (Earth). The astrological text is attributed to Wuxian 巫咸, and so this system of astrology became known as Wuxian’s Five Star Divination.

Wuxian 巫咸 (also referred to as Xian Wu, 咸巫) is the ancestor god and ascended master of the Wu 巫 shamans. Venerated as the first and most masterful Wu 巫 and thus every Wu 巫’s primordial ancestor, he may or may not have been an actual historical figure; either way, Wuxian is a fixture in Chinese lore and deified as a patron god to shamans, healers, and, in particular, diviners and astrologers. In this video lecture, “Shamanism Meets Taoism: The Hidden Link in 3,000 Years of Magic and Mysticism,” we talk about Wuxian 巫咸, the primordial ancestor of all Wu 巫 shamans, at timestamp 12:35.

Continue reading “Chinese Astrology circa 246 BC: Wuxian Five Star Divination”

Advanced Introduction to Taoist Alchemy

This is Part II of what we started in Part I on the Lesser Mandala of Heaven. Part II covers the Greater Mandala of Heaven, and in doing so, provides an advanced introduction to Taoist alchemy.

We are continuing from Part I, so I’ll presume you’re already familiar with what we covered there. If you haven’t watched that video lecture “A Taoist Secret to Cultivating Personal Power: Inner Alchemy Basics,” please do before proceeding.

In this introduction, I want to explore the inner logic that underlies one of the world’s most sophisticated (in my opinion) systems of spiritual cultivation. I intend for this intro to be a deep-dive into the heart of Taoist alchemy by delineating the Greater Mandala of Heaven.

The ultimate goal of Taoist alchemy is to transform the finite into the infinite, matter into spirit, and limitation into transcendence. We cover this ground by first understanding the distinction made between inner alchemy and outer alchemy.

Philosophically, this is a system and tradition that presents a compelling perspective on how Change happens.

Historical Textual References

In addition to the two texts mentioned in Part I, these are some of the oft-cited sources of insight on the Greater Mandala of Heaven 大周天. The titles are hyperlinked to the full texts over at ctext.org (the Chinese Text Project). While CTP as a site has its limitations, it’s one of the best free, accessible, and online databases for primary sources of pre-modern Chinese texts, so it’s the most user-friendly for folks like you and me.

Continue reading “Advanced Introduction to Taoist Alchemy”

A Taoist Secret to Cultivating Personal Power

This is Part I of a two-part video lecture that introduces a Taoist secret breathwork practice known as the Lesser Mandala of Heaven, or Xiao Zhou Tian 小周天.

Rooted in classic Taoist inner alchemy (內丹, neidan), it teaches you to unlock a hidden energy circuit that runs through your body, up the spinal Du 督 meridian and down the frontal Ren 任 meridian, forming a continuous loop of vitality.

By circulating the triple treasures along this hidden energy path, you harmonize the body’s three dantian 丹田, or energy centers, with the three realms and cycles of the universe. Taoist masters believe this alignment refines your essence, restores internal balance, and elevates your personal power.

To round out the discussions, we’ll be covering:

  • Guarding the Center 守中 baseline Taoist practices and their textual/historical origins
  • The Guarding of the One 守一冥想 guided meditation
  • Principle of Union of Heaven and Humanity (Tian Ren He Yi, 天人合一)
  • Ethical foundations (de, 德) and the Three Virtues as the basis of cultivation
  • Lifestyle precepts
  • The Du 督 and Ren 任 meridians
  • Jing, Qi, Shen 精氣神: The Triple Treasure
  • About Your Dantian (Three Internal Fields)
  • The Internal Body Clock & Wu Xing
  • Personal ritual space mirroring Taoist cosmology and numerology
  • The Six Omens of spiritual awakening, confirming readiness for Greater Mandala of Heaven work
  • Study of the translations and annotations of the Fundamentals of Taoist Alchemy 道門語要 (1271 – 1325) source text
This orbit is set up to attune with the cyclical convection current of nature: heat rises and expands, as it rises, it then cools, contracts, becomes denser, and so the denser, cooler flow sinks down, contracting.

The video is timestamped, and you’ll find a step-by-step guided practice on how to direct breath up and down this internal orbit, transforming your body into a living mandala and tuning it to the rhythmic cycles of nature.

This practice is more typically transmitted from teacher to disciple, but here, let’s see if we can offer a more direct and more easily accessible method.

Whether your goal is improved health, increasing your energy reservoir so you can get more done in a day, or to unlock your mystical potential, this is a cultivation technique worth your while to learn.

Continue reading “A Taoist Secret to Cultivating Personal Power”

On Preventive [Spiritual] Care: Nine Precepts of the Healer

There’s this section in Chapter 9 of The Spiritual Axis (Ling Shu) from the classical medical treatise Inner Canons of the Yellow Emperor (Huangdi Neijing), which in canonical versions is often designated as Verse 27 that I love for many reasons.

Nine universally applicable precepts of healing can be extracted from Verse 27. The way they’re worded, you can interpret them through different lenses and they still hold true. The verse functions as axiomatic to acupuncture, and to both the ancient and the modern healthcare provider.

You can read it through the lens of how to ensure physical health, and also how to ensure mental, emotional health, and — as to the primary scope of work I operate in — to spiritual health.

If you’re looking at it as a road map for your own healing journey, it works. If you’re a healer of any stripe, these are nine clinical axioms for guiding patient care. You can look at these nine precepts as applied medical wisdom, or heuristics for clinical decision-making. They work as key tenets for helping a practitioner refine their diagnostic and therapeutic approaches.

And finally, in my view, these nine precepts can be instrumental to helping anyone set the foundation of their personal spiritual practice. It’s designed in such a way that you can account simultaneously for mundane physical health and hygiene tenets and for basic considerations in ritual or ceremonial magic.

Continue reading “On Preventive [Spiritual] Care: Nine Precepts of the Healer”