The following is an excerpt from The Book of Maps, the companion guidebook to the Spirit Keeper’s Tarot, a hand-illustrated black and white tarot deck crafted with practitioners of the mystic arts in mind. The pen and ink drawings were inspired by woodcut prints from the late Renaissance. Symbology called upon is based predominantly on medieval European alchemy, astrology (the Sacred Seven), Hermeticism, Zoroastrianism, Abrahamic angelology, Kabbalah, Catholicism/Christianity, Sufism, and Egyptian mythology.
By the way, the date of this posting is the mid-point between Waite’s birthday and Crowley’s birthday. How fun is that!
Excerpt from The Book of Maps:
Evocation of Waite and Crowley
My purpose for including this section is to document my personal ritual practices in attempting to evoke the spirit presence of A. E. Waite and Aleister Crowley, with my own Holy Guardian Angel present, while conceiving Spirit Keeper’s Tarot. This is not a how-to instructional nor does it purport to teach anything about evocation. Treat this section as nothing more than a memoir of what I did to create my tarot deck.
I set out on the Major Arcana cards with the intention of evoking Waite and Crowley, but sincerely did not feel like I succeeded during the crafting of the Majors. I never actually felt their presence (tenuous and subjective as it is anyway) but did feel the very strong and powerful presence of my Holy Guardian Angel, who I’ve opted to leave unnamed in this Book.
Instead, I felt like my work on the Major Arcana was being used as a test or trial, to see whether I was worthy of being given assistance in my endeavor. So the crafting of the Majors was very much my own. It wasn’t until commencing the Minors, beginning with the Four of Scepters (Four of Wands) that I felt the very strong and powerful presence of both Mr. Waite and Mr. Crowley.
Before writing this chapter of the Book of Maps, I had decided to keep this part of my crafting process private, in large part because I had no idea what I was doing. I was also aware that revealing such practice could be construed as a marketing ploy, which I certainly did not want. So I made no mention of it.
Before undertaking a Key set (i.e., Realm of Twos, Realm of Threes, etc.), I’d light two long taper candles, one white and one black, with W etched in gold on the white candle and C etched in silver on the black. I placed the white candle on a hand-drawn mat of Waite’s rectified birth chart (birth chart rectification is an astrological calculation used to best guess the time of birth when it is unknown). Considering the number of times the word “rectified” comes up in Waite’s Pictorial Key, I personally found a lot of humor in having to use a rectified birth chart for his evocation.
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