At the end of my post on creating a fluffy tarot deck, I relayed that James has urged me to print and independently publish the Spirit Keeper’s Tarot, and we’ll be doing so in black and white. As of this posting, I’m about 25% regretful that I said yes.
After preliminary due diligence, I noted that the minimum order quantity for most playing card printer companies is 500 units. Okay, I think I can do 500 units. Sounds like a scary lot of copies but maybe with effort and more marketing balls than I have, I can move 500 units….
Except then I learned that printing 500 copies of the deck is about the same price as printing 1,000. Okay, no not exactly, but for argument’s sake, the price difference is so negligible there is no good reason to order 500 instead of 1,000. Heck, if I order 1,000 copies, the number of decks I need to sell to break even is less than the number of decks I need to sell to break even at 500 copies.
Here’s the only problem. Can I sell 1,000 copies? I don’t know if I want to risk it. I don’t want a wall of my own tarot decks taking up space in my house for the next decade.
In case you want. Also, title of post intentional, to fly under the radar of the SEO spirits.
Just a doodle I did that didn’t end up becoming a tarot card in Spirit Keeper’s Tarot, though I’ve included it in one of the frontispieces of the companion guidebook, The Book of Maps. (Both deck and book forthcoming.)
In the front pages of the book, you’re going to find the above image along with the following recitation below it:
ANGEL WHO RECORDS, whose Hand seals upon the Book of Remembrance, who bears witness to All to enumerate every deed, since Creation, from the beginning of the world to this day, from my cradle to my grave, I invoke you to read to me, to show me, to transcribe upon my heart, to place upon the mantle of my mind the pages of the Book I petition for. Let it be the Truth. Let that Truth, come what may, ever be used to work the Highest Good. And so may it be.
Well, those first three words are supposed to be in small-caps, not all-caps.
Anyway, that image is dedicated to the public domain so you can do as you will with it. Click on the image file above to download. The above text/recitation is also dedicated to the public domain. (For those who are all like, dedicated, what the heck is up with Bell’s speech today and all this dedicated talk? It’s a legal term. Yes, “dedicated.”)
In very short explanation, that means you can do whatever you want, either commercial or non-commercial, with the image, including modify, edit, change it up, create derivatives, etc.
I won’t outright say in this post who it’s supposed to be, but I mean, come on.
Personally I don’t love my art here, which is why it didn’t make it into the final tarot deck, but it’s still deeply meaningful to me.
There are so many reasons why this is going up, but if I’m going to be typing text right now, I’d rather be typing in the work-in-progress that is the guidebook to the Spirit Keeper’s Tarot deck, so we’re cutting it off here.
Above is some digital fun with the Paint Can function. The only purpose it serves here is to demonstrate how you can color it in. The bare-bones outline of the angel turns out to be rather versatile (I think, but maybe you might think differently).
Above is more Paint Can fun. No, guys, this is not how I legit color stuff. I’m not going to color a tarot deck with Paint Can. This is all just to show what you could do with the image file even if you’re not artsy.
So many reasons for this. Regrettably for me, it’s back to writing the guidebook! =)
May this open a road, a door, remove a block, or inspire a meaningful insight for you.
This is another image you’ll find in the Book of Maps, but won’t be one of the cards in the tarot deck. You’ll find it along with the following caption:
FOR WHOSOEVER LOOKS UPON HER will feel Her emanations of healing Light. What had been drained from the body is hereby restored. What had been empty is now filled with Her Love. She is the Angel that Heals the Healer. She gives Strength to those who must be strong. She lights the Path for those who light the Way.
I’m also dedicating this image to the public domain, mainly because I can’t rightly call it mine. Although I did draw that by my own hand, it’s based heavily (like, heavily– in fact, I’m sure you can identify who is who) on religious art and the iconography of well-known, much-loved figures.
Psst… produce a wallet-size card of the image that resonates with you deeply and on one side, have the image and on the other, the recitation or your own written words, and either color it in for yourself or leave it as-is in black and white, or modify it in any way you like, and keep the card in your wallet as a personal talisman.
Or you can print and produce it to affix onto the side of a pillar candle. If you work in a professional capacity in the spiritual fields, you can turn these works into something that you give to your clients. These are just some thoughts and ideas for you to get started. Your creativity is your only limitation.
Nevermind that the premise of the Major Arcana for Spirit Keeper’s Tarot is to connect you to your Holy Guardian Angel, and therefore by definition is an angel tarot deck, which we all know occultists immediately giggle at, but now as I study how some of the imagery for the cards are coming along, I can’t help but giggle to myself and confess: oh man, I’m creating a fluffy tarot deck.
Maybe I can defend such an accusation by saying it’s not fluffy, it’s just a strong statement in favor of self-empowerment and an expression of religious faith. (But isn’t that what all designers of fluffy decks say? Crap.) Take The Tower, for instance. More commonly, the focus here is on a punishing Act of God, or having to tear down what you’ve so meticulously and painstakingly built, because you’ve built it wrong. There’s typically a forceful sense of calamity when you consider The Tower.
Yet here I’ve added a talisman to The Tower: I’ve given the Seeker an axe. There’s also blood dripping from the axe, suggesting that you’ve done this before; this isn’t your first time at the rodeo, so you know what you’re doing–you can do this. Also, if you consider the bigger picture here, we see that the serpent tail of the Demon is coiled around this tower, along with chains binding this tower to the Demon, so this destruction also destroys servitude to the Demon. There’s an element of liberation here.
I’ve been struggling with how to depict the tarot courts since back when I was still doing the Majors. And the whole time, I’ve been reading, brainstorming, researching, thinking– though no drawing– how the heck am I going to do this, and do this with any semblance of justice.
The more texts I studied on angelic correspondences to the elements, directions, and/or astrology, the more confused I got. Do I go Golden Dawn since up to this point so much of my point of view with the deck has been GD-influenced, or do I follow the lead of religious scholars turned mystics who say some of the Golden Dawn attributions for the Kabbalah are anti-Semitic in their source origins? How do I reconcile Christian mysticism, Jewish mysticism, and Islamic mysticism when it comes to angels? How do I also do it all with resonant subtext to Chinese, Taoist, and Buddhist ideas of angelic(-like) realms?
Also, when deck creators want to incorporate multiculturalism, they typically follow– shit–what’s his face–I can’t think of the name without looking it up. I’ve got it in an end note citation in Holistic Tarot if you really care. Anyway, Eden Gray followed what’s-his-face and everybody after Eden Gray followed Eden Gray so we go with this whole notion of Wands medium-hair, fair-eyed, Cups light-hair, light-eyed (or those two swapped), Swords dark-hair, medium-eyed, and Pentacles dark-hair, dark-eyed, so we typically end up with Asian or Middle Eastern for Swords and then Middle Eastern, Native American, or African for Pentacles. I opted not to go that route.
Agrippa made note of correspondences between geography, directionality, and the four elements, though he kept it relatively vague. Crowley then gave his thoughts on geography, directionality, and the four elements. His directionality conflict with Agrippa’s, but the geography and four elements kind of lined up. Well, lined up close enough to work for me. So that’s what I went with instead of what has become the more popular and trending ethnic associations for the four courts.
And that was just the tip of the iceberg of daunting considerations for the courts.
The more I thought into it, the more stressed and nervous I got. And I did not want to go the direction of “screw everything and everyone, I’m gonna follow my intuition and channel it from my own higher consciousness” or whatever it is people say when they don’t want to listen to precedent or read books. How do I honor precedent and still acknowledge my intuition?
The art style for the deck I opted for is in the spirit of Renaissance humanism, a time when Christian mysticism and paganism merged in eclectic ways and mystics of that time were far more cosmopolitan and worldly than we folks today give them credit for being. I think the louder establishment voices of that time in history for structured Catholicism and the Church came as a knee-jerk reaction of the establishment to the subversive undercurrent of diverse thoughts that were emerging at the time.
Let’s recap. On June 13 of this year, I got into my head this fantastical idea of drawing my own tarot deck. It was supposed to be a ha-ha fantasy but then I couldn’t shake the ha-ha fantasy out of my head, so immediately I got to work.
So as I explained in the last blog post on drawing my own deck, after completing the Majors and beginning on the Minors, I started with the Fours. And the suit order I’m going in for each number set is Wands, Cups, Swords, and Pentacles, which I’ve renamed to Scepters, Chalices, Swords, and Orbs. Lots of really specific reasons for the renaming. I definitely didn’t do it just for shits.
The above thumbnail snapshot does not show the cards in the order I completed them. Because of the digital filenames, when I take a screen shot of the file folder that the scans of these images are in, they’re in alphabetical order. Also, these screen shots don’t include the titles and captions.
I posted a video over the weekend in which I ramble in many different directions. It was supposed to be a video in which I introduce you to the black and white line drawings of the Major Arcana from the Spirit Keeper’s Tarot, which are now available for your free download. It was also supposed to be me making a case for undertaking a ritualized process of coloring in the black and white line drawings.
And instead, I went off on a tangent about God, the Devil, my lifelong love of art, and the role of religion in occult study. I do at a couple points keep to topic and mention the tarot deck and coloring in a tarot deck, but I’m afraid most of it is just a winding road of rambles.
Yes, you can tell I’ve cut and edited the clips because the original rambling was even longer, which all but turned into an unfiltered incoherent video diary of what I did for each Key. When I went to edit the video clips, I thought, yeah, I’m not going to post a one hour video, so I literally cut about half of the footage. Hence the noticeable heavy-handed cutting here. Don’t worry, I promise you, you’re not missing out: the cut ramblings were very boring.
If you haven’t already downloaded the Majors-only black and white line drawings (all umteen zip file folder versions of them…) and the companion guidebook (your operation manual), go here:
I’m now at work on the Minors, but it’s going to take a lot longer to complete than what it took for the Majors, because I need to return my focus to other projects in the pipeline, both professional and personal.
For the Majors, I worked on them pretty much during every single millisecond of non-day-job-work time I had for sixteen days (new moon in Gemini to the full moon in Capricorn). I won’t be able to commit that full-force on the Minors, so the time allotted for the Minors will need to be distributed out more evenly and in a more balanced way with my regular schedule.
Like I did with the Majors, my process for the Minors is to first read Mathers, Papus, Waite, and Crowley, find the common denominator (not easy at all; really struggled with this), then factor in my point of view, philosophy of life, and how I’m sensing that common denominator energy in today’s collective unconscious, and then depicting that personalized and updated extrapolation, all while attempting to keep with that medieval grimoire woodblock print art style.