Elemental Directional Correspondences in Ritual Magic, East vs. West: How Do You Reconcile Conflicts?

One of my favorite personal rewards from launching the Witchcraft Fundamentals course is the Google Group, where all of us are exchanging insights, asking tough questions, trying to answer tough questions, and getting to know each other. To give you a sampling of what that e-mail list-serv group is like, I’m sharing something I wrote on there in one of the threads started by a practitioner of both Eastern and Western metaphysics.

The question presented is, in short, how do you reconcile Eastern elemental-directional correspondences with Western elemental-directional correspondences?

By the way, scroll all the way down for the PDF downloads of this post, which you can then print out and tuck into whatever reference manual for your metaphysical studies you have going on.

IN THIS WESTERN WITCHCRAFT COURSE, you’ll learn fairly soon that there are different systems of elemental-directional correspondences even within the umbrella of Western occult philosophy, and we cover three of them in this course:

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List of 2017 Bell Chimes In Episodes

I started a fun, personal video series via my YouTube channel on September 20, 2017 and so far have produced a set of 15 18 videos for 2017. After I figured out what exactly I wanted to do with the series (about 3 episodes in…starting around October…), I resolved to releasing one new episode every Sunday. For 2017, the episodes will end on Sunday, December 17. [The Sunday episodes will run to the end of the year. See 11/21/2017 Update below.] You can check out the schedule on this page, with direct links to each aired episode.

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The Tao of Craft: In Stores Now

Check out the “book trailer” I made by clicking above. Or just read below. I put book trailer in quotes because it’s not really a book trailer in the standard sense, as you’ll see.

After Holistic Tarot, I went to work on a book about feng shui. One of the chapters covered feng shui cures, and a common feng shui cure used in East Asian households is the Fu talisman. Growing up in the Western world, I’ve always laughed a little at the Fu talisman. It’s treated like a panacea. Bad feng shui? No problem– Fu talisman. Need a promotion at work? Fu talisman. No luck in finding love? Fu talisman. Weight loss? Yep, Fu talisman. And, of course, there’s also the fantastical–exorcisms and conjurings. How do you summon a demon, repel a hungry ghost, or invoke a tree spirit? Well, the same way you find love or lose weight, silly– a Fu talisman.

Needless to say, I’ve come to realize that’s not quite the right characterization of the Fu. Those would be, yep you’ve guessed it, common mainstream misconceptions of esoteric Taoist practices. In fact, the more I delved into the Fu, the more these centuries-old texts satiated my inner nerd. Not only were the alchemists and ceremonial magicians that thrived thousands of years ago deliberate, precise, detail-oriented, and thorough, much of it resonates closer to modern science than one might presume, though the vocabulary has changed. In The Tao of Craft, many of the end notes cover these parallels. The deeper I went down the rabbit hole of historic research (and experiential practice), the prouder I felt about being who I was, descending from the lines I descend from, and feeling a genuine affinity for my heritage.

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