1: The Candidate [from the online course offering, Western Witchcraft I]

The Candidate

This is the second module of Western Witchcraft I: Fundamentals and Doctrinal Basis online course  provided for free preview. Learn more about that course and how to enroll by clicking here.

VIDEO LECTURE:

DOWNLOAD LECTURE NOTES:

Click here to download the lecture notes (pdf)

WORKBOOK READING:

Chapter 1: The Candidate (pdf)

Continue reading “1: The Candidate [from the online course offering, Western Witchcraft I]”

0: Introduction [from the online course offering, Western Witchcraft I]

INTRODUCTION

This is the preliminary module to the Western Witchcraft I: Fundamentals and Doctrinal Basis online course. Learn more about that course and how to enroll by clicking here.

VIDEO LECTURE:

DOWNLOAD LECTURE NOTES:

Click here to download the lecture notes

WORKBOOK READING:

Continue reading “0: Introduction [from the online course offering, Western Witchcraft I]”

Western Witchcraft I: The Fundamentals and Doctrinal Basis

WESTERN WITCHCRAFT I:
WITCHCRAFT FUNDAMENTALS
Doctrinal Basis and Theory

COURSE SYLLABUS

Click above link to download pdf

$79 usd

What is the key to happiness?

Eliphas Levi, considered one of the most influential occultists in Western ceremonial magic and witchcraft, asks and then answers that question. His answer:

The knowledge of great secrets and the consciousness of power.

Those are my two objectives for you in this course: (1) to confer to you the knowledge of great secrets, and (2) to endow you with the consciousness of your personal power, to show you the heights that your power can achieve.

At every single point of my work in putting this course together, I thought, how do I facilitate development of the most powerful, most knowledgeable, most versatile, wisest, and most formidable occultist there ever was? How do I show you how to be that person?

And that was the inspiration and the ambition behind this course.

Western Witchcraft I focuses on the doctrinal basis and theoretical fundamentals of transcendental magic. This course is an immersive study of the first 12 chapters in Eliphas Levi’s Doctrine, Part I, of the greater collected work Transcendental Magic: Doctrine and Ritual, and structured like a one semester 400-level university elective.

Be prepared for an intense amount of reading. The video lectures only supplement the reading assignments and are not a replacement for them. In addition to the reading assignments, the weekly practicum, ritual, and energy training is also demanding on your time and your efforts.

COURSE OBJECTIVES:

  • Attain familiarity with the doctrinal basis and theoretics of Western ceremonial magic
  • Study the first 12 chapters of Eliphas Levi’s Transcendental Magic, Part I: Doctrine (and to supplement, pick up selected key principles from the first 12 chapters of Part II: Ritual)
  • Gain essential insights from Levi’s Key to the Great Mysteries, the book he wrote after Doctrine and Ritual
  • Craft your first four altar tools and use Levi’s Conjuration of the Four ritual to charge and empower those tools (main focus in this course will be on the wand and the pentacle, per Levi’s assertion that the wand is first and foremost your most important ritual tool and second in importance to the wand is your pentacle)
  • Craft a divine lamp for ritual use and work through a prophetic astral vision
  • Train yourself to harness the Astral Light, then learn techniques to both strengthen and increase your flexibility with the Light to produce the Magic Chain
  • Build a rock solid foundation in the theoretical and magical principles of Western witchcraft and ceremonial magic, which will then be able to support the structure and edifice of any mystery tradition or Path you subsequently pursue

A future course offering, Western Witchcraft II, will advance upon the fundamentals established in this course. Western Witchcraft II will conform to Levi’s Ritual, Part II and delve into spell-crafting, talismans, seals and sigils, spirit conjuring, and the many forms, types, and purposes of ritual in transcendental magic.

By the way, if you’re wondering about my conflation of the terms witchcraft and ceremonial magic, here’s a written newsletter rambling about that: Witchcraft vs. Ceremonial Magic. Read my ramblings on this subject: Click Here

Continue reading “Western Witchcraft I: The Fundamentals and Doctrinal Basis”

Eliphas Levi, Solomonic Magic, the 22 Powers, and the SKT Majors

I’ve converted selected text from the Introduction chapter of Eliphas Levi’s Transcendental Magic: Its Doctrine and Ritual (here I’m using the English translation by A. E. Waite) into a much easier to digest reference table.

That is all. I’ll expound on this more at a later time. For now, those who know what to do with this, go forth and be merry; those who don’t care for this kind of thing, no worries! =)

Click on any of the tables for an enlarged view or to save the image file.

Continue reading “Eliphas Levi, Solomonic Magic, the 22 Powers, and the SKT Majors”

Tarot and Socioeconomic Class: My Thoughts After drawingKenaz

Thorn Mooney recently shared her thoughts in her vlog, “Paganism, Tarot, and Class.” You really should watch her video first before reading onward, but to give background for my thoughts here, I’ll try to recap.

Mooney talks about witchcraft as a practice occurring lower down on Maslow’s hierarchy of needs, a practice that is more concerned with practical applications, like talking to the dead, love spells, money spells, or getting jobs. She uses the phrase “real world, tactile, necessary things.”

Those who endeavor into the esoteric or metaphysical, she says, are more concerned with self-actualization, per Maslow’s hierarchy, which is at the top of the pyramid. They’re working through long-term emotional or spiritual concerns, striving to be their best selves, and can endeavor with these concerns because their basic physiological needs have been met.

She then talks about how all that translates in her professional tarot readings. She has found, per her own experiences, that those who request readings from her online tend to ask about issues relating to purpose in life, spiritual direction, meaning, connection to deity or deities, which she acknowledges are very “important,” but “not critically important in the sense that, oh, ‘I might be evicted from my home tomorrow'” important.

::nods:: I get that.

In contrast, reading requests she gets from the shop she works at (i.e., in-person readings, I presume), clients are asking questions like “I don’t have any money to afford a lawyer and my ex-husband has filed for full custody of my kids and the court hearing is tomorrow. What is going to happen? Am I going to lose my kids?” or “My child is physically ill and we can’t afford healthcare. What do you see happening to us?”

“I am obviously not qualified to offer legal or medical advice,” Mooney remarks, “and yet I am repeatedly put in the position where I am asked to provide input, and technically [that input] is not from me, it’s from the cards, but that’s a really blurry line.”

Mooney continues, describing the nature of these lower-level-per-Maslow’s-hierarchy questions as “gritty,” noting that it’s rare for someone in that context to be asking her about finding higher meaning in the world.

And Mooney hypothesizes that it’s tied to socioeconomic class.

Continue reading “Tarot and Socioeconomic Class: My Thoughts After drawingKenaz”