In Episode #29 of “Bell Chimes In,” I talk about the Saturn Return. I also make reference to the Decisive Age and how it may relate to your Saturn Return. (What is a Decisive Age? Find out more here.)
A Saturn Return is a period of time, typically within a year, when the transiting or present Saturn’s positioning is at the same degree in the same zodiac sign as it was in at the moment of your birth. In other words, if Saturn was positioned at 3° in Capricorn when you were born, and currently Saturn is at 3° in Capricorn, then you, my friend, are in the throes of one of your Saturn Returns. Typically, there are three: the First Saturn Return, the Second Saturn Return, and your Third Saturn Return.
For the general population (there are a few astrological exceptions, which I get into in the video), Saturn can create a large weight or obstacle that holds you back. People cross a major threshold in their lives during a Saturn Return. You’ll hear astrologers talk about the First Saturn Return as a coming-of-age, when the process of growth may be difficult, but is the necessary rite of passage that must be crossed in every person’s life path.
Selecting a significator card. Deck pictured: Golden Universal by Lo Scarabeo.
For quite a while I offered a Year Ahead twelve-month forecast reading, but I received so many requests in 2017 that the reading type burned me out. So I won’t be offering it in 2018, but it’s an incredible tarot reading methodology and one you can absolutely do for yourself. So in this post I’ll show you how you can do my Year Ahead forecast reading all on your own.
The Year Ahead forecast reading consists of the following steps:
Chinese moon block (Jiao Bei, 筊杯) is a form of divination that you’ll often find at Taoist or Buddhist temples. There may be a dish of moon blocks by the altar and the purpose is for you to ask your question to the deity venerated at that site, then throw the moon blocks for a yes or no answer. They’re used to communicate directly with gods and spirits. The traditional perception here is unequivocally that of divine communion.
Predecessors to the moon blocks are covered in the video, from the tortoise shells to the clam shells. I also instruct on how to clean out two clam shells from your next seafood dinner and ritualize them in preparation for divination uses.
Priests, priestesses, shamans, and witches, in particular witches from those cultures who lived by the seas, would use clam shells (or small tortoise shells) for divination.
Eventually, the concept evolved into the red moon blocks that are commonplace today. They’re one of the oldest forms of Chinese divination, alongside the I Ching, though throughout history, have taken many forms.
This video practicum teaches you how to divine with moon blocks (or clam shells, tortoise shells, etc.) and how to consecrate and empower a set to become used exclusively for divinatory purposes.
Supplemental Handouts
The following ritual instruction is for charging and empowering your divinatory tool, specifically your moon blocks, to be used for spirit communications. The instructions can be followed for either clam shells or tortoise shells.
Your Divination Cheat Sheet is a quick reference guide for the meaning of each divinatory result from your moon blocks. Alternatively, if you opt to use clam shells or tortoise shells instead, an interpretation guide is provided for both as well.
If you’re feeling enthusiastic about traditional moon block divination, then you might be interested in buying your own set of moon blocks. You can often find international sales of these through E-Bay or Etsy.
My general personal recommendation, if you are buying it international, is to source from Taiwan. Broadly speaking the Taiwanese tend to be more superstitious and religious about these things, and so they are going to be more attentive, more thoughtful, and craft-wise, more serious about their moon block production. Culturally, mainland China is more atheistic and capitalist-oriented, so just in terms of probability, you’re not as likely to find a seller who is actually a practitioner of craft.
Homework: Your Practicum
Following each installment of the series will be a suggested practicum, or homework, for you to try out. Homework material presumes that you are an occult practitioner who is working on developing your craft.
Craft Your Own Moon Block Set: I say “moon block” for convenience of reference here. You can use clam shells (probably the easiest for most people to source) or empty tortoise shells (if that’s something you have access to). Even if you decide you really like the red wooden moon blocks and end up buying a set for yourself, I recommend crafting your own divination set because the process of crafting your own divination set from scratch is insightful on its own merits. You can even cut two cross-section slices of a thick branch for two disks to be used. Paint one side one color to represent yin, and the other side a contrasting color to represent yang. Or find two flat, rounded stones of about equal size and inscribe the two sides to symbolize yin and yang. Then follow the “Empowering Your Moon Blocks” reference guide provided above to consecrate and charge your divination set for divine communion.
Grimoire Reference Page: Before you memorialize this divination method in your personal grimoire, work with the method first. Take some time to try different approaches to the method first, such as crafting your own moon block set, trying different materials, from the clam shells to wood disks or stones, etc. Your creativity is your only limitation. If you really want to get your hands on the red moon blocks, then do so and work with that for a few moon cycles. Finally, once you’ve got a personalized hang of the process and how it operates for you as opposed to what I say in this tutorial, log your divination how-to in your grimoire. Be sure to take notes during the video lecture on the historical and cultural background of the divination method and include those in your grimoire as well for context.
Some of us like to divine or in some divinatory way generate a word to motivate us, keep us focused, and get us through the times to come. This can become your word of the year, or if you’re kind of the non-committal type, then your word of the month, or word of the day, whatever works for you.
Below is a list of 88 words I’ve generated for your divinatory fun. You can use a site like random.org and in the top right corner, input 1 for Min. and 88 for Max. Then click “Generate” and see what number you get. Cross-reference that number with the below listing and find the word corresponding with that number.
If you want to get mystical and fancy, before you hit “Generate,” whisper a petition, prayer, invocation, evocation, call upon your spirit guides, do what you got to do to feel like the moment is special, and then get your random number.
Kokeshi dolls are wood-crafted Japanese dolls that look not unlike the High Priestess kokeshi featured above on the box cover of the Kokeshi Tarot by Arlain. The Kokeshi Tarot stylizes traditional Rider-Waite-Smith tarot iconography into kokeshi dolls and the results are too cute to handle.
We’ve got reversible, symmetrical card backs, which are going to be relevant when we consider reversals and even–gasp!–reading with sideways cards. More on that later. Let’s talk about the Kokeshi Tarot.
My mother possesses an eerily keen sense for what’s to come and can feel future events in her bones. But I remember this one personal tragedy that had blindsided her. None of the talismans, trinkets, doodads, protection circles, shielding, prognosticating, or spirit guides prepared her for what happened. It shook her to her core and she had no choice but to acquire wisdom the hard way. Knowledge is one thing. Wisdom is another. If you accept that there is a greater Divinity, then sometimes our knowledge is blocked so that we can have clearer access to wisdom.
I recall once hearing an interview of a well-known celebrity psychic medium who attained fame and fortune for that ability to see what is to come, and yet when that medium’s own mother came down suddenly with a terminal illness and then passed on, that medium did not see it coming, at all. In the interview, that medium talked about the wisdom gained from that hard check to the ego.
Why is there such irony in this world? Those who seem to have the Sight cannot see coming the worst of all calamities. They’ve built a paradigm around the ability to forecast, so that we can plan ahead and prepare, and yet that one thing that needs the most planning and preparation they could not predict.
Psst…these are not pics of the underworld. These photos are from Lava Beds National Park in California. You need to visit there sometime.
Someone in my “I Ching and the Practitioner” course asked about Chinese dreamworking. Though delving into the subject fell a bit outside the scope of the I Ching, I thought it’d make an interesting closed-circuit blog entry.
My mother’s specialty is dreamworking and oneiromancy. She works primarily through the realm of dreams. Allegedly. The lawyer in me, I think, or maybe it’s just the enduring skeptic, feels compelled to add “allegedly.” This rambling does not come from a place of personal expertise, because I’ve always been the opposite of my mother. I am not a dreamworker. I would say I don’t dream at all, or at least I rarely remember my dreams. I don’t receive prophecies, divination, or forecasts of any kind through my dreams. No–that’s not entirely true, but it’s true enough for me to assure you that I am no expert. So I’m speaking from a point of neutral, outsider observation, as the daughter of a shamanic dreamworker.
By the way, she would never identify herself as a shaman. She doesn’t use anything to identify herself. Others, however, when she isn’t around, or when describing my mother, may use certain terminology. But she would never call herself anything other than “wife, mother, daughter” those kinds of titles. I’m the one taking the initiative to say “shaman” because it’s descriptive of what she does. You’ll see what I mean.
Apologies! The I Ching and the Practitioner online course is no longer available.
However, if you’re interested in studying the I Ching through the lens of Taoist mysticism, my third book with North Atlantic Books, I Ching, The Oracle: A Practical Guide to the Book of Changes is forthcoming in the summer of 2023.
The text will be an updated translation of the Oracle, with a full roster of practicum that will introduce you to East Asian occultism and ritual magic.
The issue of general readings versus specific readings is pertinent to most divinatory forms, whether we’re talking tarot, astrology, the I Ching, or even in terms of configurations for feng shui analysis. Rather than frame this post as general commentary, I want to talk about my personal approach, and since most of the divinatory work I do for people are in the modes of tarot and astrology, that’s what I’ll focus on.
Let’s start with my definitions.
A general reading is when a seeker doesn’t have a cogent, cohesive question to present for divination, but just wants insight for moving forward at the particular juncture point the seeker is at. For example, a seeker sits down in front of a tarot reader and the reader simply begins casting cards and reporting back what the reader interprets from the cards. Another example is a solar returns or birthday chart reading in astrology. A reading service such as a twelve-month forecast is also considered a general reading. In theory for a general reading, any subject matter that comes up in the reading is game.
A specific reading is when a seeker has a question in mind that is narrowly tailored and will require a direct, responsive answer. For example, the seeker wants to know about romantic prospects up ahead, or which career path to take, or which of three possible office site locations would be optimal for setting up a business. Here, even a broadly-cast inquiry such as “just whatever comes up that’s money related in my life” is an inquiry I’ll tuck under the category of a specific reading.
One more point before we proceed. To debate which is better, general reading or specific reading methods, is absurd. Readers also come with different strengths. No reader is all-powerful. Some excel at the general reading. Others excel at the specific reading. Play to your own strengths. That’s all there is to it.
Sandalwood mala prayer beads and a smoky quartz cintamani stone.
My earliest memory of a psychic reading was in Taiwan with a nun at a monastery that my aunt, who is a nun, resided at. (Do I still refer to her as my aunt if she’s now a nun? I have no idea…) When you’re an Asian kid, grown-ups, especially grown-ups of the holy variety, don’t have names. They only have titles. So in Chinese, since we only spoke to her in Chinese, she was Shi Fu, or Teacher, and in English, privately amongst ourselves, she was The Psychic Nun. The aunt who is a nun is Auntie Nun. Auntie Nun is a little bit psychic while The Psychic Nun was full-on knew-your-past-life and knew-your-future psychic plus could-speak-to-the-dead so also medium. The Psychic Nun is referred to in the past tense because she’s no longer with us. I heard of her passing a few years after my maternal grandmother’s passing. It’s okay. She was like a billion years old already anyway and with all that good karma, is off to somewhere awesome.
Anyway, that introduction was way off-track from the subject matter of this post. This post is about go-to knick knacks in a tarot or divinatory reading space. I’m not asking about what you need to get your read on (because inevitably some holier-than-thou advanced tarot reader master will pipe up and say, “I don’t need anything but the power of my mind… I am not bound to materialism… toot toot“)–right, right, we all know that. But I’m asking what kind of knick knacks do you like in your reading space. I don’t need a pink toothbrush for effective dental hygiene but I like it when my toothbrush is pink, so I have a pink toothbrush. Get it?
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