This video lecture course is an overview of the eight trigrams (八卦, Bā Guà). It is part of a companion course series leading up to the release of my third book, I Ching, The Oracle.
Timestamps provided in the video description box (you’ll have to watch on the YouTube platform). Apologies, the editing and audio are a bit choppy. The timing of the slides and voiceover narration are off in a few places.
Let’s make it unambiguously clear that nothing herein is science or evidence-based medicine.
For the last three years, J and I have been routinely applying this multi-purpose antiviral treatment (in addition to getting vaccinated, boosting up the wazoo, and making prudent judgment calls with regard to masking). I sincerely believe this treatment oil has kept us Covid-free throughout the pandemic.
Oh, and not to mention, it’s great for my scalp, controlling dandruff, and promoting hair growth. Just a totally random incidental benefit. =)
You can convert the basic recipe into a mouth wash. Historically a myrrh mouth rinse was used after tooth extractions because the myrrh oil kills bacteria and sanitizes.
The base recipe also makes for a fantastic cologne. I get so many compliments about the scent when I wear this as a cologne.
Continue reading “Antiviral Oil: Holistic Wellness Meets Occult Praxis”
This is a companion write-up to the above video.
Continuing from what I said in the video chat, if this is something you seriously want to do, then start by getting that three-ring binder. Though I think organizing it into eleven sections is sufficient, I noticed you can’t buy packs of just eleven binder dividers. They come in sets of 12, so that’s fine. Having a final “Miscellany” tab is always a good idea anyway.
Continue reading “Taoist Magic for Beginners: How to Get Started”
The above video commentary is a short introduction to esoteric Buddhism, covering the distinctions between sutra-based Buddhism and tantric Buddhism. As noted at the end of the video, this write-up will give instructions to the “homework assignments,” practica [I don’t know why I’m such a nerd and called these “homework assignments”] intended to give you a firsthand experience with Buddhist folk magic.
Timestamp 11:39 Addendum: Oops, I cut out too much of the raw video chat and omitted the part where I talked about where I was going with this. =) So if you were left confused, it’s not you, it’s me. =) Continuing from what I am saying at this timestamp, if tantric esoteric Buddhist cultivation is characterized as a “shortcut” to the destination but one that’s far more dangerous and riskier terrain, then endeavoring to take this route all but requires a highly skilled guide to help you navigate the tougher terrain. It’s not a route you’d want to go at on your own or, worse yet, with a guide falsely self-proclaimed as a lama or spiritual leader who will lead you astray, or who isn’t equipped to help you deal with mara. Thus, the framing of the question shouldn’t be “is it open or closed,” but rather as “what, really, would be the most assured path for you?” Can you fully trust someone else’s claim of endowing you with the empowerment you’re seeking?
As a beginner-level introduction, these practices are intended to be general enough for all, so you’ll be encouraged to piecemeal neutral elements often found in esoteric Buddhism and graft it onto your preexisting practice, and most importantly of all, your local environment.
Just like esoteric Buddhism takes on the indigenous practices and magical systems from the land it touches, be that Bön folk magic syncretized with Buddhism in Tibet, Taoist mysticism with Buddhism in China, Shinto in Japan, or tantric Buddhism melded with Tai and Hmong shamanic practices in Southeast Asia, you’ll be working with features of esoteric Buddhism syncretized with what’s native to you.
Cory Thomas Hutcheson, author of New World Witchery: A Trove of North American Folk Magic (2021), has brought together an incredible assembly of folk practitioners from across North America– Mexico, the United States, and Canada.
You will get an own voices insider perspective of Appalachian mountain magic, brujeria, curanderismo, Detroit hoodoo, Florida swamp magic, French Canadian sorcellerie, Irish American folk magic, Italian American magic, Melungeon folk magic, New England cunning craft, New Orleans voodoo, Ozark folk magic, Pennsylvania powwow and braucherei, Slavic American folk magic, Southern conjure, and more.
North America stretches five thousand miles across, nestled in between two great oceans, and within that space, frozen tundra, glaciers, pine forests, deciduous rainforests, blooming deserts, prairies, and towering groves of redwood.
This is the homeland of hundreds of Indigenous nations for millennia, a land ravaged with invasions and displacements, of dark legacies but also a hope for and collective effort to forge a brighter future.
Continue reading “Complete Book of North American Folk Magic, edited by Cory Thomas Hutcheson”
Líng Tú 靈圖, or spirit maps, are oft referenced in the Taoist Canons (道藏經). They’re a recurring feature in the Canons that have always intrigued me, and how the term “Líng Tú” is used in the scriptures.
So that’s the topic for video #6 in this series.
Let’s summarize the three classifications of spirit maps: (1) maps of spirit realms for the purposes of astral journeying or spiritual cultivation, (2) enshrining divinities or creating thresholds for which communication between the physical and spirit realms can take place, and (3) Fu, which are talismanic edicts or petitions to regulate spirit forces in a way that will influence physical forces.
This is a crash course on the Wu Xing 五行, Five Dynamic Movements, though you’ll often see it called the Five Elements of East Asian metaphysics. These are five alchemical agents of change to describe how yin and yang qi create, destroy, and thus transform the physical world.
1/30/2023 Erratum Update: A few of the correspondence rows in the Metal and Earth columns got flip-flopped in the subsequent reference chart. If you downloaded the table before 1/30/2023, please delete it and re-download the rectified version. ❤
I say “East Asian” here because it’s not limited to any one culture, ethnic group, or nationality, not to mention the concept itself is much older than modern-day borders.
Since I made reference to some of these regions, below is an excerpted Appendix E from I Ching, The Oracle (North Atlantic Books, forthcoming 2023).
While the maps are not drawn to scale (I did them myself, by hand…) at least they help to give you a mental reference of where these kingdoms or states are located in geographical relation to one another.
What is your hypothesis on the correlation or connection, if any, between witchcraft (/ceremonial magic) and rebellion?
Yeah. Kinda. =/
This 2019 post ruminating on witchcraft vs. ceremonial magic offers some context. I wrote it while I was trying to figure out a title for my then forthcoming course Witchcraft Fundamentals.
Now that I think about it some more, “witchcraft” is probably not even the right term to be using. “Folk magic” might be the better descriptive? What do you think?
Don’t forget– if it helps, turn the closed captioning on! =)
When I say “open tradition,” I mean a culture-specific practice of a magical system and set of doctrinal beliefs integrated into that practice that anyone at all can work with for themselves, that it’s free and open to the public.
When I say “closed tradition,” I mean a culture-specific practice of a magical system and set of doctrinal beliefs integrated into that practice that can only be honorably accessed if certain conditions are met, such as initiation, heredity, clan or ethnic group membership, or a formally established master-student bond.
Esoteric Taoist practices, broadly speaking, are openly accessible to anyone and all, but not anyone and not everyone who seeks it will find alignment with this Path. It’s for anyone, but it’s not for everyone.
But when we’re having this conversation about esoteric Taoist traditions here in the West, then to be clear, the conversation is probably more about cultural appropriation, spiritual gatekeeping, and how to engage respectfully with living traditions.
Taoism is, by the nature of the philosophy, even occult philosophy, is syncretic. It absorbs indigenous shamanic traditions, other established religious traditions, and in terms of the values that are the compass for how to navigate the syncretism, it’s nature. It’s the study and understanding of qi in nature.
It’s about nature, but humans are part of nature, and humans have minds that formulate ideas that become aggregated into establishments, you can’t ignore the establishments. So in reality, a human – the practitioner – will study how the many establishments engage with the qi in nature and then work with what works, for them. Since that’s Taoist mysticism in a nutshell, it’s an open practice.
Lineaged traditions, on the other hand, are unequivocally closed. Some are initiatory. Some are hereditary. Some are a combination of both. The premise is a group of people have cultivated an elite access to potent qi in nature through a highly-specialized methodology, and they aren’t about to share that methodology with just anyone. So there are very limited ways to access that specific methodology. Some form of ritualized transmission must take place to receive access.
But what about non-lineaged individuals crafting, say, Fu talismans, performing Taoist rituals, be that ones they’ve made up themselves or followed step by step from a canonical grimoire, or working with Taoist ritual tools? To be fair, that’s where it gets a bit more complicated, and political.
You’re going to encounter folks who say no, unless you’re lineaged, you cannot. That or it’s more of a warning that if you’re just chaotically doing it on your own, it’s way too easy and too high a risk of going off the rails and getting yourself into spiritual hot water. There’s a kernel of truth there, in my opinion, which is why I believe strongly in being religious and cultivating a strong moral compass and code of ethics first before dabbling with the occult. If there isn’t going to be a teacher there to rap your hands with a stick when you’ve been bad, then you’ve got to be disciplined enough to self-monitor.
Whereas I’ve always made my personal opinion clear. It’s open access with an asterisk. It won’t be me (and I don’t believe it should be another human) who puts up walls or locks the gate to keep you out. It’s gonna be the gods. It’s The Craft itself. The Esoteric Tao lets in who it lets in.
As for cultural appropriation, I’ve always taken the view that, you’ll know it when you see it. It’s hard to come up with a one-definition-applies-to-all-case-analyses metric for determining what’s okay and what’s not okay. Not to mention each person’s appetite for something possibly appropriative is gonna vary. Plus, overly-worrying about whether you yourself are culturally appropriating is more demonstrative of caring too much about yourself than actually caring about the cultural tradition you’re working with. If truly your heart is with the culture, you’ll naturally focus on its people, its communities, with an organic passion to learn as much as you can. I don’t have to tell you to be reverent; you just will. And if somebody has to remind you to be reverent, then buddy, I think you’re already in the wrong.
My third book, I Ching, The Oracle: A Practical Guide to the Book of Changes, published by North Atlantic Books, is forthcoming mid-2023. It’s my translation and annotations of the Oracle with cultural and historical references that honor the shamanic origins of the I Ching.
What it really is, though, is a magical grimoire. I began with an aspiration to write a grimoire on Taoist mysticism and magical practices, and then decided to do so through the framework of the I Ching. This is going to be a practical hands-on primer on East Asian modalities of witchcraft and folk magic. A deep-dive learning experience into the history and mythological references found in the Book of Changes is the bonus.
Leading up to the release of I Ching, The Oracle will be this series of videos where I lay the foundation for working with this third book. If this is of interest to you, stay tuned! ❤
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