Frater Setnakh is one of the most incredible, detail-oriented artisans of ritual artifacts I’ve come across. I’ve previously reviewed the 72 Angels Talisman Coins and Cards he sent me, which I keep on display in my sitting room. Here I’ll be showcasing his latest offering, Tarot Coins, along with the Guardian Angel Coins, or Seven Archangels.
The detailing on these coins is incredible, so I’ll also be showing a zoomed-in view of several of the coins, photo essay style. You can click on any of the images and magnify the photo to see just how fine the craftsmanship is here and each coin’s delicate engraving.
Per the ritual artifact description, this is the “world’s very first collection of tarot coins inspired by the Rider-Waite deck.” And personally I have yet to see tarot coins crafted at this level of detail and intricacy. They’re simply exquisite.
This is Part II of what we started in Part I on the Lesser Mandala of Heaven. Part II covers the Greater Mandala of Heaven, and in doing so, provides an advanced introduction to Taoist alchemy.
In this introduction, I want to explore the inner logic that underlies one of the world’s most sophisticated (in my opinion) systems of spiritual cultivation. I intend for this intro to be a deep-dive into the heart of Taoist alchemy by delineating the Greater Mandala of Heaven.
The ultimate goal of Taoist alchemy is to transform the finite into the infinite, matter into spirit, and limitation into transcendence. We cover this ground by first understanding the distinction made between inner alchemy and outer alchemy.
Philosophically, this is a system and tradition that presents a compelling perspective on how Change happens.
Historical Textual References
In addition to the two texts mentioned in Part I, these are some of the oft-cited sources of insight on the Greater Mandala of Heaven 大周天. The titles are hyperlinked to the full texts over at ctext.org (the Chinese Text Project). While CTP as a site has its limitations, it’s one of the best free, accessible, and online databases for primary sources of pre-modern Chinese texts, so it’s the most user-friendly for folks like you and me.
NOTE: we will be out of the country and without access to our email from November 22nd to December 10th. We will process any orders received during this time by December 12th. Thank you for your understanding and patience. Apologies for any inconvenience.
The Metaphysician’s Day Planner (MDP) is going to continue, at least for another year, though for 2026, as a “Lite” scaled back offering. It’s $17 for the personalized day planner customized with your natal chart and 2026 solar returns chart, e-delivered to your e-mail address as a digital file (PDF). We recommend using Lulu.com (not sponsored) a third-party print-on-demand site to print the physical spiral-bound copy of your MDP.
A few weeks ago I announced that we were retiring the annual Metaphysician’s Day Planner offering, after nine consecutive years of making them, each one custom-made to order with your birth chart and that year’s solar return chart. Plus the companion Metaphysician’s Guide that comes with the year ahead’s astrological forecasts, auspicious dates, inauspicious dates, and the dates to notable astrological or astronomical events.
Although we won’t be selling and making them anymore, we also didn’t want to leave you in a lurch, especially since we acknowledge that many of you have come to rely on it year after year. First, thank you so, so very much for your support over so many years. That’s amazing! Second, thank you for your understanding, patience, and sympathies that it’s just no longer feasible for us to be doing this, as our process is entirely manual and “old school” in this new world of everything getting generated instantly by digital automation.
This video introduces a Taoist secret breathwork practice known as the Lesser Mandala of Heaven, or Xiao Zhou Tian 小周天. Rooted in classic Taoist inner alchemy (內丹, neidan), it teaches you to unlock a hidden energy circuit that runs through your body, up the spinal Du 督 meridian and down the frontal Ren 任 meridian, forming a continuous loop of vitality.
By circulating breath and intention along this hidden energy path, you harmonize the body’s three dantian 丹田, or energy centers, with the three realms and cycles of the universe. Taoist masters believe this alignment refines your essence, restores internal balance, and elevates your personal power.
This orbit is set up to attune with the cyclical convection current of nature: heat rises and expands, as it rises, it then cools, contracts, becomes denser, and so the denser, cooler flow sinks down, contracting.
The video is timestamped, and you’ll find a step-by-step guided practice on how to direct breath up and down this internal orbit, transforming your body into a living mandala and tuning it to the rhythmic cycles of nature.
This practice is more typically transmitted from teacher to disciple, but here, let’s see if we can offer a more direct and more easily accessible method.
Whether your goal is improved health, increasing your energy reservoir so you can get more done in a day, or to unlock your mystical potential, this is a cultivation technique worth your while to learn.
Two of my current go-to blends. “Anti-Itch Oil” consisting of tea tree oil, eucalyptus, and lavender really does (at least for hubby and me, and all the friends and family I give this to) alleviate minor itching and bug bites. It also clears my sinuses, and helps with congestion. The blend of frankincense, rosemary, and peppermint smells like petrichor! That after-rain scent! This one’s a great massage oil to soothe tense muscles, carpal tunnel, and I also use it as a hair and scalp treatment oil.
Essential oils get a really bad rep these days, and for good reason. Beyond the scams and pyramid schemes, its contemporary New Age associations with “this can cure cancer” claims and people replacing evidence-based healthcare with fragrance blends is why people are – and should be – skeptical.
Not only is there insufficient scientific and medical research to conclusively make claims, but often it’s misused, or people are uninformed about how to use plant extract essences. They definitely can cause skin irritation, allergic reactions, and in extreme cases of misuse, adversely interfere with your body’s regular functions (this is why those who are pregnant, trying to get pregnant, and young developing children need to heighten their discernment around use of essential oils). Some concentrated plant essences can also interact adversely with prescription medications.
Then of course there are the sweeping claims in the realm of magical thinking. This oil blend will bring you luck in love and romance, or this will exorcise demons, or this will help you to manifest wealth. This oil is for glamour magic. That oil is a cure-all.
The historical origins of the term “snake oil” is synchronistically telling here, actually. When Chinese laborers immigrated to the United States to work on the Transcontinental Railroad in the 1800s, they used a traditional Chinese medicine containing actual snake oil. Per TCM, fat extracted from non-venomous water snakes rendered into an oil, mixed with ginger and camphor extracts was a legitimate medicinal remedy for joint pain and muscle inflammation, which the railroad workers would use. Americans then capitalized on that idea by selling fake snake oil as a magical, mystical ancient Chinese remedy for all ailments. Hence the term “snake oil” came to mean a fraudulent health hype, when actually, the original source material wasn’t fraudulent at all.
Similarly, there are bona fide legitimate uses for essential oils, but capitalistic bad faith sellers of fake stuff give essential oils a bad name. Sadly.
Let’s time travel and step into the mystical lineage of the Neolithic Wu 巫 shamans that laid the foundation for Taoist mysticism. This free public video lecture explores the birth of Taoist magic and the enduring legacy of Wu shamanism. We’ll decode Taoist occultism as it is practiced today to reveal the hidden history of how shamanism shaped the mystical practices of East Asia, preserving and refining early shamanistic techniques into a structured magical system, giving rise to Taoist mysticism.
Taoism is the enduring legacy of the Wu 巫, and how their oft-forgotten roots and history have shaped the modern practices of spirit mediums, Asian modalities of witchcraft, and Taoist ritual magic today. We’ll bridge the gap between the ancient traditions we’ve inherited from the Yellow River cradle of civilization and modern mystical practices, presented in a way rarely explored in the English language.
This is Taoist witchcraft decoded, in reclamation of the Wu 巫’s shamanic practices of the Tao 道.
Also known as the: 三皇文 (sān huáng wén); 三皇經 (sān huáng jīng); 三皇内文 (sān huáng nèi wén); Version transmitted to Ge Hong: 小有三皇文 (xiao you sān huáng wén)
Is the Seal of the Nine Immortal Realms 九老仙部印圖 from the Secret Book of the Three Sovereigns 三皇內文遺秘, which is now canonized in the Daozang, or Taoist Canons, part of the lost, legendary grimoire, the Book of the Three Sovereigns 三皇文?
According to lore, during the Three Kingdoms Era (220 – 280 AD), the Taoist mystic and later an ascended master Bó Hé 帛和 finds this text buried inside a stone wall atop Mount Xīchéng 西城山. From Bó Hé’s teachings arose of the earliest traditions of Taoist magic: the School of Bó Taoism 帛家道 (bó jiā dào), or The Way of Bó. Popular among the upper class during the Jin (266 – 420 AD) and Wei (386 – 534 AD) dynasties in the northern central plains of China, the tradition focused on study of the Book of Three Emperors and formulated their own approach to talismanic magic, invocation of gods, and alchemy.
Then, around 300 AD, atop Mount Songshan 嵩山, the Taoist occultist Bao Liang 鲍靓 receives this text painted on silk, as transmitted to Bó Hé. Bao Liang was a renowned master of various occult practices, from astrology and alchemy to necromancy. He married his daughter Bao Gu to the alchemist Ge Hong.
also known as the Wen Shi Zhen Jing: Sutra of Magical Spells and Aphorisms for Attaining Primordial Truth
The more recognized naming convention for the sutra is the Guan Yinzi (闕尹子) or Wen Shi Zhen Jing (文始真經) attributed to the gatekeeper who Laozi encountered.
The Guan Yinzi (or Wen Shi Zhen Jing)
According to lore, the gatekeeper at the Western Pass, named Yinxi 尹喜, later given the name Wenshi (文始), transcribed the teachings of Laozi and that text became the Tao Te Ching (道德經). Alternate tellings have Laozi writing the teachings down into two books himself, which the gatekeeper then receives.
This video lecture course is an overview of the eight trigrams (八卦, Bā Guà). It is part of a companion course series leading up to the release of my third book, I Ching, The Oracle.
My goofy mnemonic for remembering the order of the trigrams
Timestamps provided in the video description box (you’ll have to watch on the YouTube platform). Apologies, the editing and audio are a bit choppy. The timing of the slides and voiceover narration are off in a few places.
benebell wen 