Event in Sonoma: Taoist Magic and Tarot Divination

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The first hour will be a talk on Taoist cosmology, the history of Fu talismans, the 13 principles of craft as derived from the Yellow Emperor’s Classics of the Esoteric Talisman, intersections of science and magic, and how practitioners use divination to know and then craft to change.

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consecrated-fu-talisman-paper-11-11

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The second hour will be a hands-on workshop where you will use tarot divination to help you design and craft a Fu sigil, working with Chinese oracle bone script. Fu sigil paper consecrated on 11/11, cut and prepared at 11:11 am, and then consecrated at 11:11 pm will be provided for your use. You can take some home with you to craft the sigil. It is recommended that the final sigil be crafted on the day after the workshop, on the full moon.

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jiao-bei-divination-moon-blocks

I’ll bring my Jiao Bei divination moon blocks and set them out on the table top for anyone who seeks to use them for a personal divination. Free for your use at any time during the event. Please handle respectfully.

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Event Downloads:

The 13 Principles of Craft (PDF)

Tarot and Fu Sigil Crafting Workshop Handout (PDF)

Zip File of Oracle Bone Script and Sigil Images

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All attendees will also go home with a consecrated and blessed pocket gemstone, with the hopes that it helps you along in all your magical endeavors.

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For more detailed metaphysical correspondences of the gemstones per my perspective, check out this previously uploaded PDF for a glossary of gemstone correspondences. Find the entry for the stone you picked (or the stone that picked you…) in the PDF if the one-two word correspondence on the yellow card wasn’t clear.

Glossary of Gemstone Correspondences (PDF)

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Limited copies of Holistic Tarot and The Tao of Craft available for purchase for $20 each.

There will also be book signings if for some reason that interests you.

Altar Kit in a Tin (A Mini Travel Altar or Prayer Box)

Travel Altar Kit in an Altoids Tin 01

I’m new to the craft idea of an altar-in-a-tin. The other day while surfing Pinterest (that never ends well for me), I came across photos of people who DIY-ed their own miniature altar kits or prayer boxes using a candy tin. These photos were incredible. The Pinterest excursion led to Etsy and three and a half hours later that lazy Sunday, I get the brilliant idea that I can DIY my own altar kit (or prayer box).

Travel Altar Kit in an Altoids Tin 02

Above you see my initial proposition of contents. Given limited parameters (e.g., don’t want to leave the house to buy anything; must finish this crafty project today so must utilize what I have in my house right now; must be itty bitty tiny because this f****** tin of mints is itty bitty tiny; etc.), this project turned out to be harder than I expected.

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Pagan Practices and Chinese Folk Religions

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Left image of pagan Wheel of the Year from Biblical Connection.

Right image of a Taoist Fu sigil.

I don’t have educational degrees that would qualify me to write about any of this, so please understand that I am writing my observations within that non-expert context. Lately I’ve been fascinated with pagan and neopagan belief systems, mostly for how strikingly similar paganism is to Chinese Taoist-based folk religion.

Here’s how I understand paganism in context: Back in the day across Europe, Abrahamic religions rose to dominance, became institutionalized, and began setting up centralized bodies of authority that often started in the cities and spread its influence from there. At the fringes of the countryside, however, pagan faiths endured among the minority. These pagan faiths were polytheistic, though pantheist, strongly nature-based, and because they believed that everything was connected, it was thought that certain herbs, incantations of words, ritualistic conduct, and representations of elements could be harnessed to manifest intentions–in other words, magic exists.

Replace a few specifics from the previous paragraph and you could apply it to the relationship between Confucianism (and to a great extent Buddhism) and Chinese folk religions. These folk religions were looked upon in the same way pagan faiths were looked upon by the Christians. Those who practice pagan/neo-pagan religions (like Wicca, Druidism, Heathenry, or some form of pagan reconstructionism) tend to keep their faiths concealed or strictly private. That’s less of an issue among those who practice Chinese folk religions, and so you’ll see altars set up in Chinese businesses that still pay homage to the faiths of their [often agricultural] ancestors. However, like what pagans experience, those who still practice Chinese folk religions are considered fringe.

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The Enduring Fascination for Sigils

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While reorganizing a closet that contained boxes of things I hadn’t touched in years, I came across some of my grandmother’s personal effects and found a trinket box with the above sigil painted underneath, on the bottom of the box. It’s a feng shui talisman of some sort, that much I know.

According to my mother and those who are in the know, it’s “a spell.” Their words, not mine. A blessing spell meant to guard and protect.

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The left-most column of text calls upon the guardians of the four cardinal directions, which in feng shui theory are the Red Phoenix in the South, the Black Tortoise in the North, the Blue Dragon in the East, and the White Tiger in the West.

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The right-most column of text calls upon the spirit guardians of the five relative directions, or Up, Down, Left, Right, and Center.

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The center column is about the founder of the Ba Gua, or eight trigrams, and calling upon that energetic legacy for protection. I might liken that to praying to a venerated saint and hoping that the saint will come and bail you out of trouble.

Meanwhile the guardians of the four cardinal directions are about the universal, collective Qi energy while the guardians of the five relative directions are about the personal Qi, like a call for summoning up your own inner strength. Then the characters inscribed in the circles with the little squares at the center are just various characters for good luck and fortune, like happiness, prosperity, yada yada.

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The square within the circle is symbolic of the harmony between heaven and earth. It’s basically a pictorial expression of “heaven is on my side.” The diamond thing forming the four points are representative of the four gates of…something. It’s a mandala thing.

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The chain of lemniscates or infinity symbols reinforce the intensity of power or the efficacy of the spell. It’s the insurance policy. I suppose it’s like adding a string of exclamation marks behind a statement to show you really mean what you’re saying!!!!!!!!!!!!!!

Then you have the overall form or structure of the painted sigil, which is meant to represent a bell or wind chime, which is superstitiously believed to ward off evil spirits. Allegedly, evil spirits are afraid of the sound of bells, which is a pretty interesting belief if you consider the cross-cultural employ of bells in religious services. A less abracadabra way of phrasing it (though no more scientific) is to say that the sound of bells or wind chimes can scatter malignant energies or bad Qi.

Continue reading “The Enduring Fascination for Sigils”