A Tarot Reading for the Alameda County Real Estate Market

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Two glasses of Riesling in and I started thinking psh!— why the heck not? Hubby and I have been house hunting for some time now and we know nothing– nothing— about the real estate market. We both consider ourselves newbies to the Bay Area, California, and for the last few months, shot out offers here and there without knowing a thing about what we were doing. Being the diligent OCD types that we are, we’ve spoken to countless so-called real estate experts, agents, gurus, read all the projections, forecasts, and journals. And none of it is helping or assuaging any of our fears.

Hubby, completely joking, says, “Why don’t you do a tarot reading for the real estate market?”

“Really?” I ask, brightening.

“No,” he says back immediately.

Too late. He planted the idea. I went a little more specific, though. I honed in on the Alameda County real estate market, since that’s where we’re looking to buy.

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A Heartwarming Response Piece to a Tarot Reading

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Here’s how it went down. Stacey H., an editor over at Best American Poetry asked if I’d like to guest-write for a week. Insecure about having nothing of note to write about, I brainstormed weeks in advance, and only got up to 4 pieces. A week is 5. Argh. I posed the question to myself: As a writer/poet who might be convinced to be interested in tarot if given a compelling enough reason, what topic at the intersection of writing and tarot might interest me? Well, duh. How do I use tarot to help along my writing? I figured I’d try to write about that. Finally. 5 pieces.

Tons have been written about using tarot cards as writing prompts, but that doesn’t interest me too much as a writer/poet. Now… reading tarot for my writing specifically… that concept is intriguing.

Then I had to put the hat of the tarot practitioner back on. Can I do it? Is reading tarot for what amounts to a manuscript (more often than not an incomplete unfinished manuscript no less) being the querent-client something that can even be done? I read for people, don’t I, and in every instance, people who are more or less incomplete, unfinished manuscripts. So why not a book? Oh, for sure, after this endeavor I can no longer laugh at practitioners who read tarot for cats and dogs…

I spent some time thinking about how it could be done, my approach, crafting the techniques to be employed, and how I’d even go about selecting a signifier card for a manuscript, and then reached out to my arm’s length network. Stacey H., the editor, was the first to reply and asked if she could help spread the word by re-posting my call. Go for it! I still kept one eye on my own circle. Then she said she found someone. Oh dear. A complete stranger.

Heck, why not. That is how I “met” Amy G. From our initial terse e-mail exchanges, I couldn’t get a sense of who she was and truly, as she says in her response piece, which I will link later, I didn’t read her manuscript and knew very little about her poetry. In fact, prior to reading tarot for her, I swear I have never read any of her poetry, or writings of any kind for that matter, other than the e-mail exchanges. This exercise was as much for me as it was for her, to see if it could be done, and so I didn’t want anything to cause any sort of bias at all. I wanted to know as little about her and her work as possible.

First, the signifier. Intuitively without even looking at the cards, just going through the archive of memories of the cards in my mind, I gravitated toward the Knight of Cups, but then the Rational Side of me said, “No, that’s not an appropriate signifier. She’s female. The knight is a boy.” However, it just felt right and the more I pressured myself to seek out another signifier, the more wrong every other card felt. So, I surrendered. Knight of Cups it is. Whatever. If she ends up thinking it is ridiculous, so be it.

Once I set my mind and heart to it, though, without direct interaction with her, when the cards were set down, I have to say, I really felt like I was getting to know her. It’s a funny thing to say, especially to the skeptic, but it’s my best way of articulating what happened. I felt her poetry, if that makes any sense, and it was really, really freakin’ beautiful poetry. I made a mental note to myself to look up her work after the tarot reading, because it just felt it would be aligned with what I love to read.

Here’s the tarot reading for her book (plus a how-to on using tarot to read about writing): http://blog.bestamericanpoetry.com/the_best_american_poetry/2014/02/reading-tarot-for-writing.html

It was well after the tarot reading that I got to know Amy’s writing and my feelings were right on. I really do love her poetry and even her casual blog posts at Best American Poetry, posts that are always filled with fire, spirit, humor, truth.

She wrote a response to give feedback on my tarot reading, here: http://blog.bestamericanpoetry.com/the_best_american_poetry/2014/02/the-tarot-master-read-my-book-now-i-just-need-to-write-it-by-amy-glynn.html

The universe has a lovely, balanced way of always making sure we’re “compensated.” Now that I’ve been reading some of Amy’s poetry, I get why there was this meeting of the spirits. Her poetry helps to express and validate some of what I’ve been going through in my personal life, and does so in ways I couldn’t have done for myself. Had this whole situation, any part of it really, never taken place, I’m honestly not sure I would have ever had the pleasure of coming across Amy’s work. That was the bargained-for exchange that I didn’t even know I bargained for.

A Tarot Reader Guest Blogs at Best American Poetry

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I am the guest blogger this week over at Best American Poetry and am feeling a bit like a fraud since I’m not a poet, at least not since the angry-histrionic adolescent years of poems about boys who won’t give me the time of day, printed in font size 14 in comic sans or some other curly girly font and center-aligned down the page. Hm, actually in college there was a brief period of doing slam poetry on themes of an Asian Diaspora ravaged by post-colonial ambivalence and cultural imperialism but that period is really best left forgotten too. I am, however, an avid consumer of poetry and have bookshelves at home filled with poetry collections and chapbooks, half of poets you’ve all heard of and half of poets you’ve probably never heard of.

I’m trying to think of when I first learned about the Best American Poetry series, and it turns out I can’t seem to remember a time when I was aware of literature and not aware of BAP. I read it in high school, college, and even recall sending a letter to David Lehman directly one time about a decade ago telling him I felt the BAP series didn’t include a fair representation of Asian American poets. The current series has been much better, I think, about diverse representation.

This week BAP is letting a tarot reader (me) run loose on their blog (http://blog.bestamericanpoetry.com/) and here’s what’s going to happen:

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Cleansing a Tarot Deck

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Many traditional Asian societies follow the lunar calendar (I once litigated a case involving an elder Taiwanese woman and all the document evidence she had was dated per the lunar calendar, which completely tripped us lawyers up and a lot of conversion work had to be done, but that is neither here nor there; just mentioning it to affirm that it really is still used today) and the super-traditional even believe that certain energies are more dominant during certain phases of the moon. Not kidding: they’d schedule major surgeries around certain phases of the moon because they believe they’ll bleed less and chances of success will be higher. They consult the Chinese almanac, which is based around the lunar calendar, for everything, from when to launch a business or throw a wedding ceremony to the optimal time for a funeral.

I’ll say that I haven’t lived or observed the universe long enough to confirm whether there is any validity to following moon phases, but if it worked for my ancestors and there is no actual adverse effects from continuing the tradition and it makes me personally feel closer to my heritage, then why the heck not. My mom was adamant about calibrating Hubby’s and my engagement and marriage to moon phases. Did it work? So far so good I’d say.

Anyway, that was a long tangent of an introduction. Sorry. This post is about cleansing a tarot deck.

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To demonstrate, I’m using the DruidCraft Tarot deck by Philip and Stephanie Carr-Gomm and Will Worthington (a highly recommended deck, by the way; though there is a great bit of nudity in the illustrations, which I understand why would be featured in a Wiccan-Druid-based deck, but just does not resonate well with me).

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Self-Guided Intermediate Tarot Course: Integrating the Five Components of Circumstance

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DOWNLOAD COURSE PRESENTATION

(Note: Must watch in Slide Show format, due to layered animations.)

I’ve created a self-guided intermediate tarot course on a cross-cultural interpretive framework for reading tarot that I have not seen anyone present before. The Five Components of Circumstance is a cosmological theory based on the Chinese maxim that one’s fortune is based on five factors: 1) fate, 2) luck, 3) feng shui, 4) karma, and 5) education. That theory is a cornerstone in Chinese metaphysics and is used to diagnose an individual’s personal formula for success.

By integrating Five Components analysis with tarot reading, the tarot practitioner will have a new set of vocabulary for interpreting a spread, any spread in fact, and can more precisely pinpoint the strengths and weaknesses in a querent and what adjustments need to be made to expedite the querent’s goals.

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The Unindemnified Cost of Tarot Reading

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I am preaching to the choir when I write this to an audience of tarot practitioners: If your personal energy could be quantified like battery life, then reading tarot for others will drain it like streaming a movie on your smartphone over 4G connection. Reading tarot depletes me in a way I cannot fully convey. Sometimes I get the sense that non-tarot practitioners who request tarot readings from me don’t have any idea.

On its face, a tarot reading seems to be an effortless dealing of a deck of cards, and then blurting phrases based in some part on the card imagery. What could be so hard about that?

Tarot is a tool, a metaphysical one if you will, that connects two individuals’ energetic fields together for the duration of a reading. The nature of the relationship between practitioner and seeker is that of give and take, respectively. A practitioner feels his or her energy draining out and going into the cards to provide the reading that the seeker is receiving. Seekers often talk about readings being rejuvenating, cathartic, an enriching experience. They’re picking up on that channeling effect. In contrast, tarot readers talk about feeling exhausted, needing to recharge.

Very few tarot readers make enough cash from their readings to compensate for their time spent. That, though, we will chalk up to simple economics and just acknowledge that at least from a free market standpoint, that part is fair.

I draft business contracts for a living and almost every one of them contains an indemnification clause. Indemnification is often one of the main points of negotiation and contention between the parties. In the course of a commercial dealing, some poo always makes its way to the fan– costs of damage resulting from the initial transaction that weren’t accounted for in the contract price– and everybody needs to figure out who owes what to who and how much to compensate for the loss. That’s indemnification.

When I make reference to the unindemnified price of tarot readings, I’m talking about that energetic loss that tarot practitioners sustain but no one accounts for, or heck, even acknowledge. Some seekers can be borderline parasitic, though I believe never intentionally so. Most tarot practitioners are by nature empaths and so of course their first inclination will be to yield and give and feel.

As an empath with a law degree, when I first started my legal career, I felt every client’s problem and took home a briefcase of emotional baggage every night. I’d think about their issues in the shower, while brushing my teeth, before I fell asleep, the first thing when I woke up, while I made my coffee… Yet senior partners at the firm seemed to master such control. They compartmentalized. One might be tempted to say they were apathetic, that they were desensitized, or they did not care. That is not true at all. They cared and they cared deeply about their clients. But they have been at this a long time and they know that to truly be in a position to help as many as possible, they needed to take care of themselves first. Selfishness is a form of selflessness. They knew exactly when it was time to step away from a case, recharge themselves, and live their own lives for a change, instead of living for others, which is exactly what lawyers do, though they rarely get seen by that side of them.

Tarot practitioners must take a cue from these partners. Newbies rarely possess the prudence to know when they must step away and focus on themselves. They get caught up in the exhilaration of uplifting others–an admirable trait–but ironically (since we are tarot readers…) fail to foresee the pending crash. That is why burn-out is such a problem among startup tarot practitioners.

There is no indemnification for that spiritual energy drain that is part of the tarot reader’s work. Thus we are the ones who must keep ourselves in check. Always take time to recharge and learn to say “no.”

Are You Psychic? The Sum of Intuition and Ego

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As children my younger sister would say she was psychic and tell me about her psychic experiences. I recall, for better or worse, vehemently discouraging such a line of thought. I would tell her that she is not a psychic and if she continued to say she was, then she was a liar. Dismayed, she eventually stopped announcing that she was a psychic to us sisters and maybe even stopped letting herself acknowledge so-called “psychic” experiences when she had them. In retrospect I regret my harsh and ignorant stance, but at the time (and I was a tween myself) I believed it was for her own good: she couldn’t run around in public telling people she was psychic. How would people take her intellect seriously if she did?

Now I have always been convinced that my sister may have had strong intuitive abilities for what may be beyond the five physical senses, not unlike the way all the women from my maternal line are drawn to the preternatural. My grandmother, my mother, my first cousins descending from my grandmother, and my sisters all display a heightened awareness of the logically inexplicable. But psychic?

I saw it this way: when you are a voracious reader, at some point you will want to give it a try and become a writer yourself. Likewise, if you’re fascinated by metaphysics and occult phenomenon, at some point you will want to be part of it, and maybe even convince yourself that you’re psychic. Not too different from how I try to convince myself that I’m a writer even though I have yet to publish a damn thing.

Sure, I am convinced that intuition is real. Intuition is the perception of a truth, occurring incident, circumstance, or event independent of any logical reasoning, actual knowledge, experience, or cognitive deductive process. It is synchronicity. It is a prickling of what is about to happen before it happens. It is the sensation of energies that you can’t physically see, hear, smell, touch, or taste, a sensation for when those energies are in balance and when they are out of balance, and the enigmatic knowing of how you might be able to balance it if you were to try.

Being intuitive is like being detail-oriented, or organized, or calculating differential equations. Not everybody is detail-oriented, organized, or able to do math, but anybody can be with enough effort. It is just a skill, albeit a remarkably empowering one when we use it. It might also be a trait. Some seem naturally disposed to it and others need to really work to acquire the skill. I guess somehow those who seem naturally disposed to being intuitive have come to be referred to as psychic.

My question is: where on the continuum of intuitive ability must one be for that person to qualify as “psychic”?

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Minchiate Cards for Divination: My Review

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It is said that like tarot, the origins of the minchiate are not verifiable, but was probably a card game played in the late medieval period. The version I have at home is a reproduction of the Etruria deck from 18th century Florence. Like tarot, the imagery on the cards and scope of the depictions seem extraordinarily well suited for spiritual, metaphysical, or divination work and in many ways, the minchiate even more so than tarot.

There are 97 cards in total, consisting of trumps like tarot, 22 with the addition of 4 cards representing the theological virtues, 4 cards representing the elements, and 12 cards representing the zodiac signs. That’s 41 trumps and 56 numbered cards, with the numbered cards similar to tarot: 4 suits, Ace through Ten, and then 4 court cards.

The photograph below shows the unnumbered Madman (corresponding with tarot’s The Fool) and Keys I, II, III, IIII (IV), and V. Key I is the Performer, which corresponds with tarot’s The Magician. Keys II, III, and IIII (IV) in the minchiate are the Grand Duke, the Western Emperor, and the Eastern Emperor, which some say correspond with tarot’s Empress, Emperor, and Hierophant respectively. Key V is Love, corresponding with tarot’s Key VI, The Lovers.

The numbering of the keys in the Minchiate is significantly different from the tarot. For example, in minchiate the Temperance card is Key VI while in tarot it is Key XIV. There is no Hermit card per se, but there is Father Time, which is said to correspond with the Hermit. Most notably, the final card of the Trumps is not The World as in tarot, but rather the Trumpets, corresponding with the tarot Judgement card.

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After the minchiate Key XV The Tower, there are the four theological virtues: Key XVI, Hope; Key XVII, Prudence; Key XVIII, Faith, and Key XIX, Charity. See below.

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Although there is no direct correspondent in minchiate to the tarot High Priestess card, some speculate that the Faith card corresponds with the High Priestess. For me, in the Etruria deck, the illustrations are confusing. The picture on the first card above calls to mind Faith for me, but it’s the Hope card. The second card (left to right) reminds me of vanity for some reason, rather than a virtue, and yet it’s Prudence. The third card shows a woman, likely from the laboring class, looking at or reading something. It only somewhat fits my conception of Faith. The last card, Charity– either you know the meaning or you don’t. Little about the card’s imagery strikes me as denoting charity. But hey, this is all just me.

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Following the four theological virtues are the four classical elements in the following order: Fire, Water, Earth, and Air. (Compare that to the order of the elements per the contemporary majority view in tarot practice: Fire, Water, Air, and Earth.) When the Fire card appears in a reading, it suggests the relevance of innovation, passion, ambition, and leadership. The Water card denotes alliances, intuition, and compassion. The Earth card, stability, conservatism, conviction, and resourcefulness. Air, idealism, intellectualism, communication, and also ambition, though the Fire-based ambition usually relates to progress while the Air-based ambition relates to conquest.

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In the minchiate there are also cards for the 12 signs of the zodiac. Pictured above in the numerical order they appear in the trumps:

Top Row (L to R): Libra, Virgo, Scorpio, Aries, Capricorn, Sagittarius

Bottom Row (L to R): Cancer, Pisces, Aquarius, Leo, Taurus, Gemini

After the Trumps, the 56 numbered cards in the minchiate are similar to the tarot. There are four suits and their correspondences are as follows: Wands for work or career; Chalices (Cups) for emotions and relationships; Pentacles for money matters; and Swords for the abstract and philosophical. Among the court cards, Knaves (or Pages) denote education and learning; Knights about courage, action, and choice; Queens about a relationship; and Kings about decision-making and authority. Note further that the minchiate correspondents to the Pages are specifically 2 Knaves for the active suits (Fire and Air) and 2 Maids for the passive suits (Water and Earth).

Continue reading “Minchiate Cards for Divination: My Review”

The Lenormand: Nutshell Summary of the Petite Lenormand, from History to Practice

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The popularity of Lenormand cards seem to have been revived for contemporary times, at least here in the U.S. Lately it seems that every tarot enthusiast will go through a phase of intrigue for these Lenormands. Well the other day a student asked me to guide her studies of the Lenormands. From there, I decided to write this nutshell summary. For the tarot enthusiast who has now suddenly taken on an interest in Lenormand cards, this post will serve as an introduction.

Overview

They’re oracle cards, not tarot, and generally speaking, they’re sub-divided into 2 kinds: the Petit Lenormand, with 36 cards total, which is the more popular version here in the U.S., and the Grand Jeu Lenormand, with 54 cards. I have not yet dabbled with the Grand Jeu Lenormand due to difficulties in getting a deck where I live (that is, for an economically reasonable price…because, sure, you can buy anything via the Internet these days), so I’ll focus on the Petit Lenormand only.

The oracle cards are named after Marie Anne Lenormand, who is considered one of the greatest and most influential French cartomancers of all time. However, the cards were not conceived by her. They were conceived after her death and may or may not have even been based on any of the cards used by Marie Anne Lenormand. They’re called “Lenormand cards” pretty much for marketing purposes. In fact, they may not even be French. Johann Kaspar Hechtel, a German businessman and factory owner, is credited with designing the Petit Lenormand cartomancy deck, initially as a parlour game called “The Game of Hope.” So in many ways, the name “Lenormand cards” might be a bit misleading.

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Tarot on Shahs of Sunset?

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Okay, so it looks more like straightforward cartomancy than it does tarot, but still. Also, it looks like I have to own up to a guilty pleasure before proceeding: yes, that’s right, I’ve been watching BravoTV’s Shahs of Sunset, a reality show that follows a cast of socialite Persian Americans in Beverly Hills.  In Season 2, Episode 2, two of the main cast members, Asa and Reza consult with a Persian psychic, Shohreh.

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Sitting in a Los Angeles cafe, Habibi Cafe to be exact, Shohreh uses a deck of oversize cards to read about Reza. From what I could see, there are pip cards, as opposed to the pictured suits of the RWS, Thoth, or other contemporary decks.

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Also, whatever it was the psychic told Reza, he seemed thoroughly impressed. And where did she get that oversize deck? I want one.

Yes, this was a meaningless post. Just happy to see cartomancy get some air time.