What Buddhism Says About Magic

I met the Venerable Sheng-Yen, a Buddhist monk, teacher, and scholar, when I was too young and too immature to have appreciated the encounter. For that I will always be regretful for not being more open and receptive when I had the chance. Here, though, the Internet is a wonderful thing. Apparently, many of Ven. Sheng-Yen’s lectures have been recorded and posted onto YouTube. The lectures are in Mandarin Chinese, but there’s English subtitles. The one of highest interest to those in tarot practice might be what the Shi Fu had to say about magic, the supernatural, and psychic workings.

I highly recommend watching the video in the entirety, but if you can’t I’ll summarize.

A question is presented to the Shi Fu (Shi Fu is the honorific we use to refer to any master teacher): What are his thoughts on supernatural powers (in other words, magical practice or working with spiritual energies) and does he think it really exists?

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A Review of Palmer’s Tarot: Voice of the Inner Light, a Reference Manual

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I’ve got a new amazing addition to my personal library: Richard Palmer’s Tarot: Voice of the Inner Light (Custom Book Publishing, 2008). If this book had existed in the 90s, I would have advanced in my tarot practice so much faster. When I started out in tarot, there weren’t limitless online references and glossaries on card meanings, which by the way I still do not find all that useful, as much of it is the blind leading the blind, with no indication of the source of the card meanings provided or no identification of the tradition used.

(Oh and please do not mind the unorganized bookshelf. Hubby and I are preparing to move to a new house, so I figured I’d wait until we settled in to organize a library. Right now I have literary fiction next to books on law next to classical poetry next to Christian theology next to Buddhist philosophy next to my little collection of stuff on the esoteric and the occult. Anyway.)

The first lines of the Introduction tells you exactly what you’ll get: “There are many complex and profound books written on the subject of the Tarot. This isn’t one of them. The aim of this work is to bring the practical knowledge of how to use the Tarot into the life of anyone who is willing to put forth the minimum effort necessary to understand this remarkable gift.” Voice of the Inner Light is give or take a 240 page reference book, about 60,000 words if I had to guestimate. In essentially 10 pages upfront, the book teaches you how to begin using your tarot deck. There is no longwinded research on history, origins, philosophy, or theosophy. I understand that most advanced practitioners are looking for theory, but this book is not targeted at that kind of reader. This book is targeted at that starting practitioner who may have read 1 or 2 more comprehensive books on tarot and is now looking for a go-to reference manual to keep on the desk for readings.

Per my own analysis of Palmer’s book, his card meaning interpretations are based heavily on Hermetic Qabalah. Palmer is also a renowned astrologer, and so Voice of the Inner Light is going to be indispensable to tarot practitioners who integrate Western astrology with tarot.

Each card is covered in 2-3 pages. A card description and key symbolism is provided, then the card’s astrological association, and then the practical application of the card when upright and when reversed. Then a concluding remark is offered on Qabalistic correspondences. Such concise coverage of card meanings is the primary purpose of the book. Other than how to read a single card or perform a simple 3-card reading, Voice of the Inner Light is not for teaching spreads or how to intuitively read multi-card spreads. The book’s purpose is for the foundational understanding of each and every card.

Thus, I consider it an intermediate reference manual. If you have read a few beginner books on tarot, this book is a useful supplemental next step. However, for advanced practitioners who want to begin building a repertoire of spreads and how to use the tarot in complex reading techniques, this won’t be the right book for that. Voice of the Inner Light will be an integral supplement to such goals. As you learn complex reading techniques, you will need a book that provides in-depth interpretation of each card, in which case Voice is one of the best. Also, those with a particular leaning for the GD interpretive method, Voice will be highly appealing as opposed to the more what I call New-Agey-keyed reference manuals.

The Enduring Fascination for Sigils

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While reorganizing a closet that contained boxes of things I hadn’t touched in years, I came across some of my grandmother’s personal effects and found a trinket box with the above sigil painted underneath, on the bottom of the box. It’s a feng shui talisman of some sort, that much I know.

According to my mother and those who are in the know, it’s “a spell.” Their words, not mine. A blessing spell meant to guard and protect.

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The left-most column of text calls upon the guardians of the four cardinal directions, which in feng shui theory are the Red Phoenix in the South, the Black Tortoise in the North, the Blue Dragon in the East, and the White Tiger in the West.

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The right-most column of text calls upon the spirit guardians of the five relative directions, or Up, Down, Left, Right, and Center.

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The center column is about the founder of the Ba Gua, or eight trigrams, and calling upon that energetic legacy for protection. I might liken that to praying to a venerated saint and hoping that the saint will come and bail you out of trouble.

Meanwhile the guardians of the four cardinal directions are about the universal, collective Qi energy while the guardians of the five relative directions are about the personal Qi, like a call for summoning up your own inner strength. Then the characters inscribed in the circles with the little squares at the center are just various characters for good luck and fortune, like happiness, prosperity, yada yada.

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The square within the circle is symbolic of the harmony between heaven and earth. It’s basically a pictorial expression of “heaven is on my side.” The diamond thing forming the four points are representative of the four gates of…something. It’s a mandala thing.

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The chain of lemniscates or infinity symbols reinforce the intensity of power or the efficacy of the spell. It’s the insurance policy. I suppose it’s like adding a string of exclamation marks behind a statement to show you really mean what you’re saying!!!!!!!!!!!!!!

Then you have the overall form or structure of the painted sigil, which is meant to represent a bell or wind chime, which is superstitiously believed to ward off evil spirits. Allegedly, evil spirits are afraid of the sound of bells, which is a pretty interesting belief if you consider the cross-cultural employ of bells in religious services. A less abracadabra way of phrasing it (though no more scientific) is to say that the sound of bells or wind chimes can scatter malignant energies or bad Qi.

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The Parable Sutra: Nihilist Twist on Noah’s Ark?

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Sutras are Buddhist texts that memorialize a particular teaching, not unlike Sunday school parables (which I got big doses of as a kid: Bible Study classes in some offshoot wing of a church, playing tag or hide-and-seek in said church, and daring one another to utter H-E-double-hockey-sticks in God’s house will forever be ingrained in my memory). Recently I got into reading sutras and came across one that I felt compelled to illustrate. In jest, I tell people this is the kind of bedtime story I’d tell my kid if I had one. Here’s how it goes:

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Do-It-Yourself Tarot Bag

Sew Your Own Tarot Bag

Now my sewing “skills” leave a lot to be desired, for sure, but it means something to me to use tarot bags I’ve made myself. I hand-stitched these without a sewing machine and during that time I spent sewing my tarot bag, I burned sage, concentrated my intentions into the process, and I believe the end result is something special, even if it’s quite imperfect and ugly to the lay observer.

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Recently I acquired the Medieval Scapini tarot deck (don’t let the name fool you; the aesthetic is medieval art but this deck was created in the 80s) and decided I really wanted to become fluent in reading with this particular deck, so I promoted it temporarily to my primary reading deck du jour. However, that didn’t mean I was ready to displace my normal reading decks from their pretty little bags, and the number of pretty little bags I have are limited. I decided to make a bag just for the Scapini.

I didn’t have any nice fabric at home, but I did have a bunch of microfiber glass wipes. Don’t ask. Long story. I’m near-sighted (horribly so) and bulk ordered glass wipes for my glasses because I thought I was saving money. Anyway. Glass wipes. Great quality for making a tarot bag with, but each piece was definitely too small. I had to sew them together, which ended up having a nice duotone effect. I might just do this on purpose next time.

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These are simple to make. I promise. We’ll be sewing these by hand, so you don’t even need to know how to use one of those damn sewing contraptions. Needle and thread will suffice. It’d be ideal to match the thread color to your fabric color or choose a complementary color, but if you’re scrappy like me, that’s just a luxury. I scrounged for old spools of thread and used whatever I had around the house.diagram1

The above Diagram 1 shows what I had to do since I was sewing two pieces together for each side of the bag (four separate pieces total). If you’re using one fabric only, then each side of your bag pattern will look like Diagram 2. Layer up if you want an interior lining for your bag. I did.

Here are the stitches you should know:

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Either the overcast stitch or the blanket stitch will work for the edges of the bag. When you go to create the drawstring part (more on that later), you’ll use the top stitch.

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Remember you’re sewing these inside out first. Diagram 3 above shows what it should look like after you’ve stitched together 3 sides of the bag with either the overcast stitch or the blanket stitch. The red string represents the chord or ribbon you’ll be using. I used an old black shoelace I found. I snipped off the gross plastic edges and then dipped the edges in melted wax to seal them. (if you’re really going to make a whole ritual out of this, dip in purple wax for intuitive support, white for spirituality and clairvoyance, or black for power; and while you’re at it, do it during a full moon). Be sure to wrap the cord around the top two pieces as illustrated.

Diagram 4 shows the top flaps folded down. Stitch along that edge to close the loop. Be careful not to sew the two flaps together, or else you’ll have sewn your tarot bag shut. Diagram 5 shows the final product. Once you reverse it, gently straighten out the edges. They’ll still be slightly curved, however.

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I also tie a knot on the ends of each cord. Now you have a drawstring tarot bag. Below you can see up close just how imperfect my stitches are. Well I didn’t say I was going to try and sell these. They’re special to me and that’s what matters.

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If you’re a tarot enthusiast, do save your money and try making a tarot bag or two yourself. Even by hand, the whole ordeal takes less than an hour. Use decent fabric and be sure to line the interior by doubling up on said fabric and you’ll have some durable, long-lasting drawstring bags to store your tarot cards in. My stitches are ugly, I won’t deny, but the quality amazes me. I pull and tug at these things willy nilly and they just last and last nevertheless.

Cleansing a Tarot Deck

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Many traditional Asian societies follow the lunar calendar (I once litigated a case involving an elder Taiwanese woman and all the document evidence she had was dated per the lunar calendar, which completely tripped us lawyers up and a lot of conversion work had to be done, but that is neither here nor there; just mentioning it to affirm that it really is still used today) and the super-traditional even believe that certain energies are more dominant during certain phases of the moon. Not kidding: they’d schedule major surgeries around certain phases of the moon because they believe they’ll bleed less and chances of success will be higher. They consult the Chinese almanac, which is based around the lunar calendar, for everything, from when to launch a business or throw a wedding ceremony to the optimal time for a funeral.

I’ll say that I haven’t lived or observed the universe long enough to confirm whether there is any validity to following moon phases, but if it worked for my ancestors and there is no actual adverse effects from continuing the tradition and it makes me personally feel closer to my heritage, then why the heck not. My mom was adamant about calibrating Hubby’s and my engagement and marriage to moon phases. Did it work? So far so good I’d say.

Anyway, that was a long tangent of an introduction. Sorry. This post is about cleansing a tarot deck.

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To demonstrate, I’m using the DruidCraft Tarot deck by Philip and Stephanie Carr-Gomm and Will Worthington (a highly recommended deck, by the way; though there is a great bit of nudity in the illustrations, which I understand why would be featured in a Wiccan-Druid-based deck, but just does not resonate well with me).

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Self-Guided Intermediate Tarot Course: Integrating the Five Components of Circumstance

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DOWNLOAD COURSE PRESENTATION

(Note: Must watch in Slide Show format, due to layered animations.)

I’ve created a self-guided intermediate tarot course on a cross-cultural interpretive framework for reading tarot that I have not seen anyone present before. The Five Components of Circumstance is a cosmological theory based on the Chinese maxim that one’s fortune is based on five factors: 1) fate, 2) luck, 3) feng shui, 4) karma, and 5) education. That theory is a cornerstone in Chinese metaphysics and is used to diagnose an individual’s personal formula for success.

By integrating Five Components analysis with tarot reading, the tarot practitioner will have a new set of vocabulary for interpreting a spread, any spread in fact, and can more precisely pinpoint the strengths and weaknesses in a querent and what adjustments need to be made to expedite the querent’s goals.

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The Unindemnified Cost of Tarot Reading

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I am preaching to the choir when I write this to an audience of tarot practitioners: If your personal energy could be quantified like battery life, then reading tarot for others will drain it like streaming a movie on your smartphone over 4G connection. Reading tarot depletes me in a way I cannot fully convey. Sometimes I get the sense that non-tarot practitioners who request tarot readings from me don’t have any idea.

On its face, a tarot reading seems to be an effortless dealing of a deck of cards, and then blurting phrases based in some part on the card imagery. What could be so hard about that?

Tarot is a tool, a metaphysical one if you will, that connects two individuals’ energetic fields together for the duration of a reading. The nature of the relationship between practitioner and seeker is that of give and take, respectively. A practitioner feels his or her energy draining out and going into the cards to provide the reading that the seeker is receiving. Seekers often talk about readings being rejuvenating, cathartic, an enriching experience. They’re picking up on that channeling effect. In contrast, tarot readers talk about feeling exhausted, needing to recharge.

Very few tarot readers make enough cash from their readings to compensate for their time spent. That, though, we will chalk up to simple economics and just acknowledge that at least from a free market standpoint, that part is fair.

I draft business contracts for a living and almost every one of them contains an indemnification clause. Indemnification is often one of the main points of negotiation and contention between the parties. In the course of a commercial dealing, some poo always makes its way to the fan– costs of damage resulting from the initial transaction that weren’t accounted for in the contract price– and everybody needs to figure out who owes what to who and how much to compensate for the loss. That’s indemnification.

When I make reference to the unindemnified price of tarot readings, I’m talking about that energetic loss that tarot practitioners sustain but no one accounts for, or heck, even acknowledge. Some seekers can be borderline parasitic, though I believe never intentionally so. Most tarot practitioners are by nature empaths and so of course their first inclination will be to yield and give and feel.

As an empath with a law degree, when I first started my legal career, I felt every client’s problem and took home a briefcase of emotional baggage every night. I’d think about their issues in the shower, while brushing my teeth, before I fell asleep, the first thing when I woke up, while I made my coffee… Yet senior partners at the firm seemed to master such control. They compartmentalized. One might be tempted to say they were apathetic, that they were desensitized, or they did not care. That is not true at all. They cared and they cared deeply about their clients. But they have been at this a long time and they know that to truly be in a position to help as many as possible, they needed to take care of themselves first. Selfishness is a form of selflessness. They knew exactly when it was time to step away from a case, recharge themselves, and live their own lives for a change, instead of living for others, which is exactly what lawyers do, though they rarely get seen by that side of them.

Tarot practitioners must take a cue from these partners. Newbies rarely possess the prudence to know when they must step away and focus on themselves. They get caught up in the exhilaration of uplifting others–an admirable trait–but ironically (since we are tarot readers…) fail to foresee the pending crash. That is why burn-out is such a problem among startup tarot practitioners.

There is no indemnification for that spiritual energy drain that is part of the tarot reader’s work. Thus we are the ones who must keep ourselves in check. Always take time to recharge and learn to say “no.”

Tarot or Psychic Scams: Why Tarot Practice Should Be Regulated

The above video is old, uploaded several years back, but I came across it yesterday and the news is certainly relevant to this day: alleged psychics who use tarot and other arts to scam people of money. This news broadcast is about scams near my neck of the woods, the Bay Area in California.

When driving downtown, you do see many glass window neon sign “psychic” fortune-telling shops like the ones depicted in the broadcast. People like the alleged psychic tarot reader interviewed in the broadcast cause me to shudder with disgust.

In every professional field, there are the scam artists, the cons, the good-for-nothing bottom-feeding scum of the profession that will rob you of your money and not provide any quality services in return. Lawyers (we definitely get a bad rep for that), doctors even, plastic surgeons especially, accountants, every profession. However, such professionals are still taken quite seriously by the public at large because of overall strict regulation and licensure requirements. At the end of the day, as long as you the consumer do your due diligence, the likelihood of getting scammed by one of these professionals can be diminished greatly. In tarot reading, not so much, because there are no regulatory or licensing requirements, no schooling minimums you’re expected to meet before you can hang out a neon sign and call yourself a Tarot Reader.

To start, I cannot believe the scam-artist Tarot Reader in the broadcast declared that he was 99.99% accurate. Who does that? Ethical lawyers, no matter how skilled or experienced, would never tell you that you are 99.99% likely to win (or lose). They may say you have a strong, compelling case, but then will always follow that up with a caveat: prepare a contingency for the ever fickle winds of change. The strongest cases can fall apart at the eleventh hour, and the weakest cases with no rational chance of victory can prevail. Tarot readers could do well to give such advice to their clients, especially since such a philosophy couldn’t apply more pertinently to an art like tarot reading.

Next, according to the broadcast, the decoy asked about her husband’s colon cancer. Per the American Tarot Association’s guidelines, there are two red flags right there. First, do not do readings to diagnose a health condition. You can read about how one might go about coping with what’s happening, but do not diagnose. Second, do not read for third parties. The practitioner can rephrase the question for the decoy and have her ask about her role in supporting her husband right now, but she shouldn’t be asking on behalf of the husband, not unless he’s present and consenting.

Then, as a tarot practitioner who also uses the Rider-Waite-Smith system, the next part interested me greatly. I will say that chances are the producers, who probably don’t know much about tarot, reenacted the tarot reading being referenced just for cool footage, but if it is based on the actual reading the scam-artist Tarot Reader gave to the decoy, it will make any RWS reader scratch his or her head.

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Are You Psychic? The Sum of Intuition and Ego

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As children my younger sister would say she was psychic and tell me about her psychic experiences. I recall, for better or worse, vehemently discouraging such a line of thought. I would tell her that she is not a psychic and if she continued to say she was, then she was a liar. Dismayed, she eventually stopped announcing that she was a psychic to us sisters and maybe even stopped letting herself acknowledge so-called “psychic” experiences when she had them. In retrospect I regret my harsh and ignorant stance, but at the time (and I was a tween myself) I believed it was for her own good: she couldn’t run around in public telling people she was psychic. How would people take her intellect seriously if she did?

Now I have always been convinced that my sister may have had strong intuitive abilities for what may be beyond the five physical senses, not unlike the way all the women from my maternal line are drawn to the preternatural. My grandmother, my mother, my first cousins descending from my grandmother, and my sisters all display a heightened awareness of the logically inexplicable. But psychic?

I saw it this way: when you are a voracious reader, at some point you will want to give it a try and become a writer yourself. Likewise, if you’re fascinated by metaphysics and occult phenomenon, at some point you will want to be part of it, and maybe even convince yourself that you’re psychic. Not too different from how I try to convince myself that I’m a writer even though I have yet to publish a damn thing.

Sure, I am convinced that intuition is real. Intuition is the perception of a truth, occurring incident, circumstance, or event independent of any logical reasoning, actual knowledge, experience, or cognitive deductive process. It is synchronicity. It is a prickling of what is about to happen before it happens. It is the sensation of energies that you can’t physically see, hear, smell, touch, or taste, a sensation for when those energies are in balance and when they are out of balance, and the enigmatic knowing of how you might be able to balance it if you were to try.

Being intuitive is like being detail-oriented, or organized, or calculating differential equations. Not everybody is detail-oriented, organized, or able to do math, but anybody can be with enough effort. It is just a skill, albeit a remarkably empowering one when we use it. It might also be a trait. Some seem naturally disposed to it and others need to really work to acquire the skill. I guess somehow those who seem naturally disposed to being intuitive have come to be referred to as psychic.

My question is: where on the continuum of intuitive ability must one be for that person to qualify as “psychic”?

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