Recording the Intro to the I Ching Audiobook

Ready! I’ve got my reading glasses on!

I had such a great experience recording the first chapter of my audiobook that I had to share, and memorialize in a blog post. My publisher North Atlantic Books arranged for me to record at Live Oak Studio in Berkeley, a truly fantastic place. This is for the third book, I Ching, The Oracle.

To be standing where music legends and NYT bestselling authors once stood! ::faints::

Boyz II Men, Alicia Keys, Destiny’s Child, Vanessa Williams, En Vogue, Chaka Khan, Lenny Williams, just to name a few of the familiars, have all recorded at this studio before. Destiny’s Child recorded their very first album here! ::fangirl scream:: Instagram has this fun feature where you can tag the location, and then if you, the viewer, click on that location tag (in this case, Live Oak Studio in Berkeley), you can see everybody else’s photos tagged from that location, i.e., in this case, see all the other recording artists and authors narrating their own books sharing photos from the studio!

Now I kinda wish I had the backbone to ask if I could take some photos of the engineer’s setup, you know, that station in front of the glassed-in studio space with all the colorful levers and buttons. =) But it seemed like his space and I didn’t want to intrude. So, womp, womp, sad face, no impressive sound-engineer’s-giant-keyboard pics for my social media. (Do blogs even count as social media anymore?)

This was my first time in a recording studio,* and certainly my first time recording my voice narrating my own book. I left the experience with a lot of admiration for professional voice actors and audiobook narrators. Like the voice actor we chose for narrating the I Ching audiobook — he sounds like one of those National Geographic or History channel voiceover guys! It’s a skill, and maybe dare say even a talent.

* Technically, I’ve been in a recording studio before, with an entire symphony, as one violinist in a sea of violinists in the violin section of said symphony. But for sure this was my first time in a recording studio for totally-me reasons.

Just because you wrote the Thing doesn’t mean you can competently read the Thing aloud, especially since I would not call my writing style “conversational.” So when you read it aloud and your writing style departs from your personal “conversational” style of speaking, it comes across as awkward.

Fortunately, the sound engineer was fantastic. He coached me really well, telling me when I was speaking 10% too fast and needed to slow down, when my energy wasn’t matching my last paragraph, and flagging words that had just the most subtle stumble, or even when I was getting a bit too loud with my breathing (lol). I have confirmed that audiobook narration is not necessarily the best profession for you if you have asthma (I have asthma).

This audiobook recording experience left me with the unequivocal acknowledgement that I write very long run-on sentences. The sound engineer had to stop and teach me how to breathe. If you come to a really long sentence, even if it doesn’t have punctuation, put in breath marks as if it did have periods, otherwise you’ll run out of breath, as I did when I was reading my own damn book.

More fun tips I’ve learned: Apparently, eat a crisp apple before you start recording voice narration. I don’t know if that’s just folklore or if it’s scientifically legit, but a lot of voice actors swear by it, and believe it’s a thing. It’s supposed to help your voice be at its tip-top condition.

And don’t wear “loud” clothes while you’re recording. So for instance James was wearing a nylon jacket and sporty pants or something that goes swish swish every time he moved even a little, so he wasn’t allowed in the recording booth. Fortunately I’m a nerd who reads all the homework assignment materials ahead of time, so I knew to wear “soft, quiet” clothes.

To be a competent voice actor, you almost have to over enunciate words. So many of us lay people don’t realize that we mumble when we speak. There were several instances when the sound engineer stopped me and offered guidance on how to over-enunciate, because I was jumbling my words and it wasn’t as crisp as it could or should be.

For I Ching, The Oracle, I’ll be doing the voice narration for Chapter 1, the Introduction only. A pro audiobook narrator, Wyntner Woody, will be narrating the rest of it, speaking both the classical Chinese text of the Zhouyi and the English translation and annotations.

The Hubby (a native Beijingnese speaker) and I listened and re-listened– and re-listened– to the finalist list of audition reels. We debated, we re-listened, we looked up each one of their bios… which is to say we put a lot of heavy thought into who to choose. There were many different and competing factors for consideration, hence the debating and long deliberation time as we wracked our brains over who to go with.

For the audition, each voice actor recorded about a page or two from one of the introductory expository chapters and then recorded Hexagram 1, both the classical Chinese and the English. We (and particularly Hubby, because he’s the native standard Chinese speaker; the Mandarin I speak is not standard) ultimately went with Wyntner because of his more precise standard Chinese pronunciation.

Why didn’t I want to narrate the entirety of my own book? This is the analogy I give. Since I grew up listening to southern Taiwanese people (deep south) whose primary tongue is Minnan/Hokkien speaking Mandarin Chinese, my Mandarin pronunciation is not “standard Chinese.” If I had narrated my own I Ching book, it would be akin to listening to someone narrate Shakespeare with a heavy southern drawl. If you’re looking to voice Shakespeare, you’re looking for a particular way of pronunciation, right? Same here.

That and time constraints. I think the total was going to be something like 20 hours of straight narration, which means lord knows how many hours buffered around those core 20 to get those final 20 hours right.

Due to my full-time job, I would only be able to work weekends, and then you would have to coordinate with the studio’s schedule and available time slots. So ultimately it did not make sense for me to narrate my own book, and for the publisher to hire a pro.

Oh by the way, I learned that reading aloud 9,000 words equals about 1 hour of studio time. So the way they estimate how much studio time to book is based on word count. It’s not an exact accurate science, but ballpark more or less, 9,000 words is 1 hour of recorded audio.

Hubby, wearing “loud” clothes, and therefore banned from the recording booth.

Plus, James (the hubby) is more of an audiobook listener than I am, and he says that any time he sees that the book is narrated by the author, he skips it and won’t listen, because it has been his experience, as a consumer of audiobooks, that the author’s narration tends to be a bit too amateur to listen comfortably to for dozens of hours on end, and that you really do need a pro to do it. Voice acting is totally a skill. Not just anybody can or should be narrating audiobooks.

There are other interesting issues that come up with bilingual (even multilingual) narration. So, for example, Wyntner pronounces “I Ching” as you would in Mandarin Chinese, per pin yin, even when it’s in the context of an English sentence, whereas when the context is English, I just pronounce “I Ching” and even “yin and yang” the way a typical American would pronounce those words.

But then in other instances, mid-sentence while speaking English I’ll hop over and pronounce it as you would in Chinese. Wyntner is super consistent with his stylistic approach, whereas I, a lay speaker, am very inconsistent. Sometimes I pronounce “Tao Te Ching” the way you would in Chinese, per pin yin, and then other times, without explanation or rationale, I’ll pronounce it the way average Americans might pronounce it.

It’s a phenomenon you’ll observe — native Chinese speakers and non-Chinese expat/foreign speakers speaking Chinese will switch pronunciation midstream in English, and try to pronounce Chinese words as you would per pin yin, but Asian Americans do not. Asian Americans pronounce in the Chinese way when speaking Chinese, and then pronounce it the white people way when speaking English.

For example, when James pronounces his own Chinese surname in English, he’ll kind of give it a proper Chinese pronunciation to it. Whereas when I pronounce my own Chinese surname in English, I’ll just pronounce it the way white people might pronounce it, and don’t bother giving the proper pronunciation. But obv. will pronounce it the “right” way when I’m speaking Chinese. Or how you’ll hear Wyntner pronounce yang as “yahng,” with the soft-A like “ah,” which is correct, whereas I just go with the Americanized hard-A “yayng,” like “yay,” which is incorrect but has become normalized.

In any case, Hubby and I are both super glad we went with Wyntner, and we cannot wait for the final result to be out in the world!

James is currently proofing Wyntner’s narrations, listening to the entire audiobook, and he reports that my book is actually very, very interesting! =) Yay! James says that my I Ching book is so interesting to listen to that he even paused between sections to go look stuff up and read more on the history! I’ve earned myself a new fan, in the form of Hubby! =D [I mean, it’s not like he read a single page of Holistic Tarot or The Tao of Craft, so this is ah-mazing!]

As for the I Ching audiobook, it is going to be significantly different from the printed book, for many reasons. One, the audiobook omits all the exercises (basically the whole “grimoire” part of the book), the entire divination how-to section (so the audiobook has nothing in there that teaches you how to do the divination procedure, whereas the printed book dedicates a big whopping chapter to all the ways), and any passages that reference tables, charts, or images had to go, or be rewritten so that you’re not making references to phantom visuals.

My justification for omitting the how-to-actually-do-an-I-Ching-divination chapter from the audiobook version is (1) I couldn’t get it to make sense as pure audio, because you can’t see anything, which is why the printed book was chock full of photos and diagrams, and (2) I have free I Ching divination tutorial videos on my YouTube channel; such tutorials make more sense as videos than as audio-only. And most of the “grimoire” parts are already up on this website as downloadable supplemental worksheets.

The I Ching audiobook’s purpose, as I see it, is to hear the classical Chinese recitations of the hexagram verses side by side with the English translation and then my annotations. The chapters that cover the history, mythology, and cultural lore of the I Ching also makes sense as an audiobook. But the more practical hands-on elements, I feel, need to be either in printed book form, with the written instructions plus illustrative images, or as a video tutorial.

Also, the audiobook does not include any of the end notes. In a few select instances, Wyntner recommended that he include a few additional statements to integrate some of what I wrote in the end notes, as he felt the explanatory material in the end notes would help provide clarity to the text, and we agreed.

I rewrote a lot of the annotations and commentaries to the Zhouyi translations (the actual I Ching text) so it would read better as an audiobook. Also, I totally rewrote the Introduction that I narrated. About half of it stayed the same as the printed version of the Intro, but then about half of it is net new. Even two hours before heading to the recording studio I was still on my computer rewriting passages!

In any event, unlike the challenges, obstacles, and frustrations I encountered during the publisher-author collaboration phase of the print book for I Ching, I really, genuinely enjoyed my experience during the publisher-author collaboration phase for the audio book version.

An Overview of the Taoist Grimoire Baopuzi

The Baopuzi 抱樸子 (circa 300 – 343 AD) by the celebrated alchemist and polymath Ge Hong 葛洪 is a Taoist grimoire that I would posit to be the most if not one of the most influential and impactful texts on Taoist mysticism.

Scans of the text you see in this video are from here [四部備要], this copy of it archived between 1924 and 1931 as part of a national effort to preserve essential ancient Chinese texts. You can also access a digitized version of it via the Chinese Text Project, ctext.org here.

This write-up is the companion blog post to the video to provide some additional notes on the Liu Jia Secret Mantra and other fun (to me) tidbits from the Baopuzi.

Continue reading “An Overview of the Taoist Grimoire Baopuzi” →

The Semantics of Devil, Demon, and Ghost: 鬼 Guǐ

I stumbled upon an online discussion criticizing Fabrizio Pregadio’s translation of gui 鬼 to “demon, devil” [in Encyclopedia of Taoism (2008)], calling this translation inaccurate and problematic. The commenters in that discussion thread preferred the translation of gui to “ghost,” emphatically declaring that gui as ghost is the right approach, and that equating gui to demon or devil is wrong.

The rationale was that demon and devil have a connotation of evil in the West, which the term gui does not have. The term “ghost” is a bit more neutral – they say – and so gui as ghost is the better translation.

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Taoist Mysteries of the Six Holy Kings

In my video “Taoism: A Decolonized Introduction,” I made a passing reference to the Six Ancestral Sage Kings (or Six Holy Kings) and their significance in Taoism, promising that I’d dedicate a standalone video on the subject, so here we are.

Everything you need to learn about the Tao can be learned from the Six Holy Kings – or so goes an axiom credited to Confucius.

He isn’t the only one to uphold the Six Kings as the paragon of aspirational virtue and wisdom. Even Confucianism’s rival school of thought, the Mohists, would name-drop the Six Kings, 堯舜禹湯文武.

Cultural references to the importance of the Six Holy Kings continues well into the modern era with the founding of the Republic of China. Sun Yat-sen cited the importance of the new Republic upholding the tradition and values of the Six Holy Kings (“中國有一個道統,堯、舜、禹、湯、周文王、周武王、周公”).

Chinese historian and philosopher Li Zehou 李泽厚 notes that the Six Holy Kings are shamanic rulers, wū 巫, and that their divine right to sovereignty comes from their alignment with Heaven, which is received on the basis of their abilities to commune with Heaven. The shamanistic-historical traditions of the Chinese civilization comes straight from the Six Holy Kings. (You can read more about this in Chapter 10 of I Ching, The Oracle.)

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I Ching Oracle Cards (Free Printables)

Download the digital files to a text-driven 64-card I Ching oracle deck for a free companion tool to my book, I Ching, The Oracle (North Atlantic Books, 2023).

This is a serviceable everyday personal divination deck that also doubles as an easy, accessible introduction to the I Ching.

It makes for a great study tool as flash cards and for learning the Ba Gua trigram and Wu Xing alchemical phase correspondences.

For your convenience, I’ve also uploaded the files onto makeplayingcards.com. External link and info below.

The listing is $23.20.

  • $22.95 of it goes to makeplayingcards.com, not me.
  • Only $0.25 of it goes to me.

Yes, that’s right. A quarter.

But if you are on a tight budget, you can download the printables file and crafty craft your own DIY copy of the deck.

Apart from the six-line hexagram images, the card faces are text only. No one is trying to wow you with artistry here. =P

This deck is intended to be a functional beginner’s tool for learning the I Ching, to be used in tandem with the book, I Ching, The Oracle.

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The Guan Yinzi

also known as the Wen Shi Zhen Jing: Sutra of Magical Spells and Aphorisms for Attaining Primordial Truth

The more recognized naming convention for the sutra is the Guan Yinzi (闕尹子) or Wen Shi Zhen Jing (文始真經) attributed to the gatekeeper who Laozi encountered.

The Guan Yinzi (or Wen Shi Zhen Jing)

According to lore, the gatekeeper at the Western Pass, named Yinxi 尹喜, later given the name Wenshi (文始), transcribed the teachings of Laozi and that text became the Tao Te Ching (道德經). Alternate tellings have Laozi writing the teachings down into two books himself, which the gatekeeper then receives.

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I Ching and the 60-Year Lunar-Solar Calendar Cycle

My Instagram post from five days ago noted that 2024 (or more accurately, year of the Wood Dragon) corresponds with hexagram 43. Some have been describing it as a forecast or prediction. That’s not entirely accurate, so I thought I’d clarify.

It’s not so much a forecast as it is an application of I Ching theory.

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Why is the word “feminist” triggering? Disappointing realizations.

So I posted this video yesterday:

When I made this video, I genuinely did not think there’d be anything controversial about it. I will even continue the assumption now and say that if you actually watch it in the entirety, you, too, would not reach the conclusion that it’s trying to be anti-male. Nor will you find it laced with any ulterior motive of gender politics.

Heck, now in retrospect, I probably could have titled the video “Tao Te Ching & the Divine Feminine.” Right? It’s just that I have a complicated relationship with the concept of “divine feminine” hence I went with “feminist metaphysics.”

Within hours of its posting, I received the following comments:

This blog post starts with my reaction to the above responses, but then I’ll go off on a tangent to share some unfiltered ramblings with respect to Eurocentric Taoism and cultural appropriation.

Continue reading “Why is the word “feminist” triggering? Disappointing realizations.” →

I Ching Divination with Moon Blocks

I’ve covered moon block (Jiao Bei, 筊杯) divination before here in a past Tinkering Bell video. And this downloadable PDF linked here is a quick reference sheet for using moon blocks.

When you walk into a Buddhist or Taoist temple anywhere in the southern regions of the Mainland, Taiwan, Singapore, Malaysia, heck– just in general the East Asian cultural sphere– you are going to see moon blocks. Baskets full of moon blocks. It’s so you can ask your question of the patron divinity or spirit, then toss the moon blocks and receive an answer from beyond.

Moon blocks can also be used for divination with the Zhouyi (I Ching).

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Author’s Thoughts After Three Books

Posted an author unboxing (actually no, it’s not really an unboxing) and first impressions (is it a first impressions?) of my third book, I Ching, The Oracle.

Then decided to swing by over here on my blog to repost and share some additional personal ruminations. Here are some of my thoughts and reflections after publishing three books.

Holistic Tarot debuted in 2015, then The Tao of Craft came out in 2016. I didn’t publish another book until 7 years later, 2023.

There’s this unspoken pressure on writers to crank out books on a fairly regular, repeating basis. To be clear, no one demands it of us; it’s more of an unspoken self-imposed peer pressure. You look around and all your colleagues are writing a book a year.

Continue reading “Author’s Thoughts After Three Books” →