Master the General Reading (Revisiting Paul Foster Case’s First Operation)

Skill Level: General (All)

Once upon a time, general readings–where the tarot reader doesn’t get the luxury of knowing a querent’s question ahead of time–was a norm.

Today, modern readers struggle with general readings.

Let’s go back to the late 40s and receive some instructions from Paul Foster Case on how we might be able to master the general reading. We’ll be delving in to The Tarot: A Key to the Wisdom of the Ages published in 1947. What we’ll be working through today, the Opening of the Four Worlds and part of the First Operation of the Opening of the Key reading method, was also featured in one of his earlier works from 1933, The Oracle of the Tarot: A Course on Tarot Divination.

Those of you who’ve gotten tarot readings from me before will recognize this reading method. I start every single reading I do, whether it’s a general or a specific question reading, with a preliminary divination derived from this First Operation, or the Opening of the Four Worlds.

Online Independent Study Course

I offer an online independent study course on the Opening of the Key,

Learning the Opening of the Key: An Online Course ($20)

The Opening of the Key is a five-operation inter-disciplinary divinatory procedure rooted in the adept traditions of the Hermetic Order of the Golden Dawn. Today, given the publicly available records of the procedure, it can be used by tarot practitioners from all backgrounds.

However, this course isn’t about learning the OOTK (though you will). It is about deepening your understanding of divination.

Through a series of eleven video lectures, a 50-page OOTK workbook, and a wealth of study guides, handouts, templates, and quick reference sheets, you will not only master the OOTK procedurally, but also learn basic astrology, numerology, and the Kabbalah.

Continue reading “Master the General Reading (Revisiting Paul Foster Case’s First Operation)”

Tarot and Socioeconomic Class: My Thoughts After drawingKenaz

Thorn Mooney recently shared her thoughts in her vlog, “Paganism, Tarot, and Class.” You really should watch her video first before reading onward, but to give background for my thoughts here, I’ll try to recap.

Mooney talks about witchcraft as a practice occurring lower down on Maslow’s hierarchy of needs, a practice that is more concerned with practical applications, like talking to the dead, love spells, money spells, or getting jobs. She uses the phrase “real world, tactile, necessary things.”

Those who endeavor into the esoteric or metaphysical, she says, are more concerned with self-actualization, per Maslow’s hierarchy, which is at the top of the pyramid. They’re working through long-term emotional or spiritual concerns, striving to be their best selves, and can endeavor with these concerns because their basic physiological needs have been met.

She then talks about how all that translates in her professional tarot readings. She has found, per her own experiences, that those who request readings from her online tend to ask about issues relating to purpose in life, spiritual direction, meaning, connection to deity or deities, which she acknowledges are very “important,” but “not critically important in the sense that, oh, ‘I might be evicted from my home tomorrow'” important.

::nods:: I get that.

In contrast, reading requests she gets from the shop she works at (i.e., in-person readings, I presume), clients are asking questions like “I don’t have any money to afford a lawyer and my ex-husband has filed for full custody of my kids and the court hearing is tomorrow. What is going to happen? Am I going to lose my kids?” or “My child is physically ill and we can’t afford healthcare. What do you see happening to us?”

“I am obviously not qualified to offer legal or medical advice,” Mooney remarks, “and yet I am repeatedly put in the position where I am asked to provide input, and technically [that input] is not from me, it’s from the cards, but that’s a really blurry line.”

Mooney continues, describing the nature of these lower-level-per-Maslow’s-hierarchy questions as “gritty,” noting that it’s rare for someone in that context to be asking her about finding higher meaning in the world.

And Mooney hypothesizes that it’s tied to socioeconomic class.

Continue reading “Tarot and Socioeconomic Class: My Thoughts After drawingKenaz”

The First Operation: Adapting a Traditional Method in the “Opening of the Key” to Contemporary Tarot Applications

The First Operation is the first step to an extensive divination method called the “Opening of the Key,” a method associated with the Golden Dawn approach to tarot reading. Paul Foster Case’s book, Oracle of the Tarot (1933) provides a great instructional on the First Operation. A PDF of the book can be downloaded HEREFor a recent publication on “Opening of the Key,” read “The Golden Dawn Opening of the Key Method” by Marcus Katz of Tarot Professionals, linked HERE.

Now I’ve extracted the First Operation method from the Opening of the Key to use contemporaneously with modern approaches to tarot reading.

Selecting the Signifier

There are many ways of selecting a signifier card, also known as the significator. A classic “old school” Golden Dawn approach is to use The Magician for a male and The High Priestess for a female. However, I was taught to use court cards. The following is my court card approach to selecting the signifier:

Astrol. Signs, Sun Sign Dates

Suit

Court Card Signifier
Aries, MAR 21 – APR 19

WANDS

PAGE for young female
Leo, JUL 23 – AUG 22 KNIGHT for young male
Sagittarius, NOV 22 – DEC 21 QUEEN for adult female
KING for adult male
Cancer, JUN 21 – JUL 22

CUPS

PAGE for young female
Scorpio, OCT 23 – NOV 21 KNIGHT for young male
Pisces, FEB 19 – MAR 20 QUEEN for adult female
KING for adult male
Libra, SEPT 23 – OCT 22

SWORDS

PAGE for young female
Aquarius, JAN 20 – FEB 18 KNIGHT for young male
Gemini, MAY 21 – JUN 20 QUEEN for adult female
KING for adult male
Capricorn, DEC 22 – JAN 19

PENTACLES

PAGE for young female
Taurus, APR 20 – MAY 20 KNIGHT for young male
Virgo, AUG 23 – SEPT 22 QUEEN for adult female
KING for adult male

Continue reading “The First Operation: Adapting a Traditional Method in the “Opening of the Key” to Contemporary Tarot Applications”

A 10-Week Independent Study Course with Paul Foster Case: A Review of Oracle of the Tarot (1933).

Paul_Foster_CasePaul Foster Case (1884 – 1954) is one of the most influential American occultists on modern tarot studies. His approach to tarot is influenced heavily by Western astrology and the Hermetic Qabalah, as evidenced in his tarot divination course, Oracle of the Tarot, and other writings, such as An Introduction to the Study of Tarot (1920) or The Tarot: A Key to the Wisdom of the Ages (1947). Oracle is keyed to the Knapp-Hall Tarot, which was first published by J. Augustus Knapp and Manly P. Hall in 1929. The Knapp-Hall Tarot differs significantly from the Marseille, Rider-Waite-Smith, or Thoth interpretive traditions, so the card meanings in Oracle, in particular from the Minor Arcana, are not readily transferrable to the Marseille, Rider-Waite-Smith, or Thoth systems. Nonetheless, Oracle offers the beginner and intermediate student a strong foundation in the basics and anatomy of tarot.

Case opens the book with a strong statement: “TAROT divination is not fortune-telling. The practice of fortune-telling is based on the false notion that human life is governed by luck, chance, or fate–by obscure powers at work outside the personality. True divination rests upon the occult truth that the causes of all events in human life are really internal.” He thus begins by distinguishing divination from fortune-telling. Divination is an inward reflection process of using tarot to tap into the superconscious. The tarot utilizes imagery and symbols that communicate in the language of the superconscious and thus understanding tarot is in its essence the learning of a new language.

The introductory Lesson 1 warns the tarot practitioner to take tarot divination seriously and reviews a few ethical guidelines, in particular the practitioner’s duty of confidentiality and impartiality. Practitioners must remain non-judgmental when conducting tarot readings. Lesson 1 also subdivides tarot decks into exoteric and esoteric decks. Case provides the Knapp-Hall Tarot as an example of an exoteric deck, or one that operates in the realm of public knowledge, with imagery that more closely resembles the tarot deck originally used for playing games, and contrasts that with the Rider Tarot (or Rider-Waite-Smith), which he refers to as an esoteric deck. Esoteric tarot decks are the versions of tarot re-interpreted by occultists and used specifically for divination or other spiritual exercises.

Note that it is unclear and somewhat contradictory as to why Case expends the first half of the Introduction to describe tarot divination as an internalized process, but then applies an exoteric deck to teach divination, rather than an esoteric deck, which would seem to be more aligned with the internalized process of tarot divination. What’s more, the subsequent lessons in Oracle repeatedly reference esoteric tarot traditions.

The 10 lessons of Oracle are meant to be studied over a course of 10 weeks.

Lesson 1 then proceeds to describe the anatomy of the Major and Minor Arcana (referred to as the Major Trumps and Minor Trumps in Oracle). Case claims that his Hebrew letter attributions for the Major Arcana are the “correct” attributions and that preceding claims by such authors as Papus were wrong. Case sources his attributions from Eliphas Levi (1810 – 1875), a French occultist and influential writer on tarot. Case claims that his Hebrew letter attributions are better aligned with the standard astrological attributions of the Major Arcana, which he provides as follows:

Case’s Hebrew and Astrological Attributions in the Major Arcana

Key

Major Arcana Hebrew Attribution Astrological Attribution

0

Le Fou (The Fool) Aleph (A) Air; Uranus

1

Le Bateleur (The Magician) Beth (B) Mercury

2

La Papesse (The High Priestess) Gimel (G) The Moon

3

L’imperatrice (The Empress) Daleth (D) Venus

4

L’empereur (The Emperor) Heh (H) Aries

5

Le Pape (The Hierophant) Vau (V) Taurus

6

L’amoureux (The Lovers) Zain (Z) Gemini

7

Le Chariot (The Chariot) Cheth (Ch) Cancer

8

La Justice (Justice) Lamed (L) Libra

9

L’ermite (The Hermit) Yod (I) Virgo

10

La Roue de la Fortune (Wheel of Fortune) Kaph (K) Jupiter

11

La Force (Strength) Teth (T) Leo

12

Le Pendu (The Hanged Man) Mem (M) Water; Neptune

13

La Mort (Death) Nun (N) Scorpio

14

La Temperance (Temperance) Samekh (S) Sagittarius

15

La Diable (The Devil) Ayin (O) Capricorn

16

Le Feu Du Ciel (The Tower) Peh (P) Mars

17

Les Etoiles (The Star) Tzaddi (Tz) Aquarius

18

La Lune (The Moon) Qoph (Q) Pisces

19

Le Soleil (The Sun) Resh (R) The Sun

20

Le Jugement (Judgement) Shin (Sh) Fire; Pluto; Vulcan

21

Le Monde (The World) Tau (Th) Saturn; Earth

He attributes the Minor Arcana as follows:

Attributions in the Minor Arcana

Suit Divinatory Representation

Elemental Attribution

WANDS Work, enterprise, ideas; the energies of the spiritual plane or archetypal world (Plato’s world of ideas)

FIRE

CUPS Desires, hopes, wishes; emotional activities; the states and forces of the mental plane, the creative world in which mental patterns are formulated

WATER

SWORDS Action, and therefore conflict of forces; the states and activities of the astral plane; the formative world of unseen forces, which build the conditions of the physical plane

AIR

COINS orPENTACLES Things, possessions; the concrete objects and bodies of the physical plane; the objectification of the energies and forces of the higher worlds or planes represented by Wands, Cups, and Swords

EARTH

As for significator cards, Case’s approach is to simply use Key 1: The Magician for male seekers and Key 2: The High Priestess for female seekers. That differs from the more popular modern approach of using the court cards as significators.

Oracle also teaches an initial divinatory method called the First Operation, which seems to be an antiquated practice now, as few modern tarot practitioners adopt the First Operation. It is nonetheless a method that the serious tarot practitioner should be familiar with. The First Operation is to be performed prior to a question. The significator card is shuffled in with the full tarot deck and then cut into four piles as follows:

case4

The tarot practitioner then proceeds to locate the pile that the significator card is in. That pile, be it I, H1, V, or H2 (reading right to left respectively), will indicate the nature of the seeker’s question. The four piles correspond with the Hebrew letters Yod (I), Heh (H), Vau (V), Heh (H), which is a transliteration of the four constants forming the Hebrew name of the Supreme Being, again showing the strong influence of Qabalistic tenets on Case.

The four piles of the First Operation correspond as follows:

I

Personal Development; Health & Wellness. Seeker is asking about matters of personal development, such as work or career. Could indicate an interest in beginning a new venture or carrying out a new idea. Pile is also associated with the physical, such as body, health, or wellness issues.

H 1

Love, Marriage, Family. Seeker is asking about emotions, feelings, personal relationships, or desires. This pile pertains to the domestic sphere and interpersonal matters.

V

Politics, Ambitions, Social, Intellectual. Seeker is asking about ambitions and high aspirations. This pile could also pertain to conflict resolution, imbalances or disappointments. This is also the pile that corresponds with the Seeker’s intellectual faculties.

H 2

Money, Business, Property. Seeker is asking about a material matter, finances, property, or wealth.

If the significator card is in a corresponding pile that is consistent with the seeker’s question topic, then the First Operation has confirmed that the subsequent tarot reading will be accurate as applied to the question at hand. If, however, the significator card appears in a pile during the First Operation that is not consistent with the seeker’s question topic, then it shows that right now is not an appropriate time for the tarot to answer such a question.

Lessons 2, 3, 4, and 5 deconstruct the Suit of Wands, Cups, Swords, and Coins (Pentacles) respectively, keyed to the Knapp-Hall Tarot. Contained in the lessons are also simple 3-card spreads for divining past, present, and probable future influences.

Lesson 6 on the Major Trumps (Major Arcana) can be applicable to the prevailing tarot interpretive systems used today, though note that the Key 8 referenced in Case’s Oracle is “La Justice” (Justice) and Key 11 in Oracle is “La Force” (Strength), which is similar to the Marseille, but the reverse of the Rider-Waite-Smith (Key 8 is Strength and Key 11 is Justice).

Case claims that the timing of events can be revealed by looking at the astrological attributions of the cards, and the lessons in Oracle set about explaining how the 12 astrological houses can be used to divine the timing of events. From there, Lessons 7, 8, 9, and 10 teach complex tarot spreads, most notably combining astrology, the Tree of Life, and tarot, and further provides an overview of elemental dignities. Lesson 10 also provides an overview of numerology and its application to tarot.

Though some of the historic references in the book have since been disproved as myth, Oracle of the Tarot is still a work that every serious tarot student should have read. Not having read Paul Foster Case if you are a tarot practitioner is like not having read Anton Chekhov if you are serious about writing literary fiction. Though written over 80 years ago and keyed to a tarot deck that is, as of this writing, long out of print, Oracle nonetheless holds relevance today and every practitioner, no matter how advanced, will find at least one nugget of new information from Oracle.

So. Can Oracle teach tarot in 10 weeks? An operable foundation in tarot, yes, probably, though generally I am doubtful of any program that claims it can teach tarot in anything under 10 years. Learning tarot is nothing like learning to ride a bike. It’s really more like learning to play violin. In 10 weeks time you can probably learn no more than just how to properly hold the bow.

NOTE. You can download a PDF copy of OracleOracle of the Tarot by Paul Foster Case (1933). Download by CLICKING HERE (Source Credit: TarotWorks).

UPDATE (6/2/13). Read more about the First Operation: The First Operation: Adapting a Traditional Method in the “Opening of the Key” to Contemporary Tarot Applications.