Category: traditional witchcraft

Bones For Your Health: Metaphysical Energy Work with Bone

On By benebellIn holistic food, Magical in the Mundane, personal, traditional witchcraft6 Comments

Shank Bone 1

I love bone soup. Beef shank (that is mostly bone), a lineup of dried Chinese medicinal herbs, shallots, and carrots go into a big pot with water and is simmered for a whole weekend. The broth that results is magical. Serious! With the end result, we used everything but the bone. The fat skimmed off would be saved in the fridge and over the course of the week, used for stir-frying vegetable dishes. All the goopy herby junk would go to compost. And, well of course, the broth would be used for the most amazing soups and noodle soups you’ve ever had.

But those bones. What to do with the bones? Finally found a use.

In the past month, I opted to time my broth making to the lunar phases, once over the first quarter, a waxing moon, again through the full moon, and a final time through the waning moon, for a total of three cleaned shank bones. I noted how after the long, arduous cooking time for the broth, the shank bones pretty much could be pulled out of the pot clean, just as you see it above. I then rinsed them in rain water (the rainfall being perfectly timed where I live, if I might add, so that I could do that) and then buried the bones in sandalwood and sage ash, which I’ve collected over who knows how many times of burning sandalwood or sage here around the house, plus a quartz crystal for good amplifying measure.

The bones will then go through a few more processes this Friday through the new moon, which coincides with the first day of spring. So not only is the bone broth that I’ve made good for my health, but I’ll be able to put these bones to use, too.

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Tarot and Socioeconomic Class: My Thoughts After drawingKenaz

On By benebellIn cartomancy, divination, opinion, personal, professional tarot, tarot, tarot community, traditional witchcraft13 Comments

Thorn Mooney recently shared her thoughts in her vlog, “Paganism, Tarot, and Class.” You really should watch her video first before reading onward, but to give background for my thoughts here, I’ll try to recap.

Mooney talks about witchcraft as a practice occurring lower down on Maslow’s hierarchy of needs, a practice that is more concerned with practical applications, like talking to the dead, love spells, money spells, or getting jobs. She uses the phrase “real world, tactile, necessary things.”

Those who endeavor into the esoteric or metaphysical, she says, are more concerned with self-actualization, per Maslow’s hierarchy, which is at the top of the pyramid. They’re working through long-term emotional or spiritual concerns, striving to be their best selves, and can endeavor with these concerns because their basic physiological needs have been met.

She then talks about how all that translates in her professional tarot readings. She has found, per her own experiences, that those who request readings from her online tend to ask about issues relating to purpose in life, spiritual direction, meaning, connection to deity or deities, which she acknowledges are very “important,” but “not critically important in the sense that, oh, ‘I might be evicted from my home tomorrow'” important.

::nods:: I get that.

In contrast, reading requests she gets from the shop she works at (i.e., in-person readings, I presume), clients are asking questions like “I don’t have any money to afford a lawyer and my ex-husband has filed for full custody of my kids and the court hearing is tomorrow. What is going to happen? Am I going to lose my kids?” or “My child is physically ill and we can’t afford healthcare. What do you see happening to us?”

“I am obviously not qualified to offer legal or medical advice,” Mooney remarks, “and yet I am repeatedly put in the position where I am asked to provide input, and technically [that input] is not from me, it’s from the cards, but that’s a really blurry line.”

Mooney continues, describing the nature of these lower-level-per-Maslow’s-hierarchy questions as “gritty,” noting that it’s rare for someone in that context to be asking her about finding higher meaning in the world.

And Mooney hypothesizes that it’s tied to socioeconomic class.

Continue reading “Tarot and Socioeconomic Class: My Thoughts After drawingKenaz” →

Tarot Fortune Telling Fraud in Chinatown

On By benebellIn cartomancy, divination, Magical in the Mundane, personal, professional tarot, Tao of Craft (book), Taoism, tarot, tarot community, traditional witchcraft4 Comments
Image source: Oakland Chinatown, www.oakland-chinatown.info
Image source: Oakland Chinatown, http://www.oakland-chinatown.info

I recount this as calmly as possible. That is said more for my frame of mind than yours.

I had stumbled upon a fortune teller in Chinatown sitting at a makeshift tabletop. The chairs were miniature and when sitting, your knees would be up next to your ears. What had intrigued me to stop and listen in was her method of fortune telling: the tarot. You don’t see tarot divination that often among the Chinese, so of course I had to observe. A young woman about 20-ish years of age and her friend sat across from the fortuneteller. From what I overheard, the question was about love.

The fortune teller used what appeared to be a Marseille-based deck. I couldn’t figure out a discrete way to take photographs, so let’s assume my memory is good and go with the below reenactment, using the CBD Tarot de Marseille.

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Pagan Practices and Chinese Folk Religions

On By benebellIn divination, feng shui, Fu talismans, I Ching, personal spirituality, Taoism, tarot community, traditional witchcraft6 Comments

1

Left image of pagan Wheel of the Year from Biblical Connection.

Right image of a Taoist Fu sigil.

I don’t have educational degrees that would qualify me to write about any of this, so please understand that I am writing my observations within that non-expert context. Lately I’ve been fascinated with pagan and neopagan belief systems, mostly for how strikingly similar paganism is to Chinese Taoist-based folk religion.

Here’s how I understand paganism in context: Back in the day across Europe, Abrahamic religions rose to dominance, became institutionalized, and began setting up centralized bodies of authority that often started in the cities and spread its influence from there. At the fringes of the countryside, however, pagan faiths endured among the minority. These pagan faiths were polytheistic, though pantheist, strongly nature-based, and because they believed that everything was connected, it was thought that certain herbs, incantations of words, ritualistic conduct, and representations of elements could be harnessed to manifest intentions–in other words, magic exists.

Replace a few specifics from the previous paragraph and you could apply it to the relationship between Confucianism (and to a great extent Buddhism) and Chinese folk religions. These folk religions were looked upon in the same way pagan faiths were looked upon by the Christians. Those who practice pagan/neo-pagan religions (like Wicca, Druidism, Heathenry, or some form of pagan reconstructionism) tend to keep their faiths concealed or strictly private. That’s less of an issue among those who practice Chinese folk religions, and so you’ll see altars set up in Chinese businesses that still pay homage to the faiths of their [often agricultural] ancestors. However, like what pagans experience, those who still practice Chinese folk religions are considered fringe.

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The Enduring Fascination for Sigils

On By benebellIn Fu talismans, Magical in the Mundane, Tao of Craft (book), Taoism, traditional witchcraft2 Comments

sigil_CNtradtional

While reorganizing a closet that contained boxes of things I hadn’t touched in years, I came across some of my grandmother’s personal effects and found a trinket box with the above sigil painted underneath, on the bottom of the box. It’s a feng shui talisman of some sort, that much I know.

According to my mother and those who are in the know, it’s “a spell.” Their words, not mine. A blessing spell meant to guard and protect.

sigil_4directions

The left-most column of text calls upon the guardians of the four cardinal directions, which in feng shui theory are the Red Phoenix in the South, the Black Tortoise in the North, the Blue Dragon in the East, and the White Tiger in the West.

sigil_5directions

The right-most column of text calls upon the spirit guardians of the five relative directions, or Up, Down, Left, Right, and Center.

sigil_baguasaintthing

The center column is about the founder of the Ba Gua, or eight trigrams, and calling upon that energetic legacy for protection. I might liken that to praying to a venerated saint and hoping that the saint will come and bail you out of trouble.

Meanwhile the guardians of the four cardinal directions are about the universal, collective Qi energy while the guardians of the five relative directions are about the personal Qi, like a call for summoning up your own inner strength. Then the characters inscribed in the circles with the little squares at the center are just various characters for good luck and fortune, like happiness, prosperity, yada yada.

sigil_circleandsquare

The square within the circle is symbolic of the harmony between heaven and earth. It’s basically a pictorial expression of “heaven is on my side.” The diamond thing forming the four points are representative of the four gates of…something. It’s a mandala thing.

sigil_thelemniscates

The chain of lemniscates or infinity symbols reinforce the intensity of power or the efficacy of the spell. It’s the insurance policy. I suppose it’s like adding a string of exclamation marks behind a statement to show you really mean what you’re saying!!!!!!!!!!!!!!

Then you have the overall form or structure of the painted sigil, which is meant to represent a bell or wind chime, which is superstitiously believed to ward off evil spirits. Allegedly, evil spirits are afraid of the sound of bells, which is a pretty interesting belief if you consider the cross-cultural employ of bells in religious services. A less abracadabra way of phrasing it (though no more scientific) is to say that the sound of bells or wind chimes can scatter malignant energies or bad Qi.

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